Core Faculty — Ph.D., Stanford University
- E-mail: email@example.com
- Office: SAC 5.136
- Office Hours: Fall 2013: Wednesdays 2:30 p.m.-3:30 p.m. and by appointment
Professor Smith received her A.B. from Princeton University (1999) and her Ph.D. from Stanford University (2007). Her primary areas of interest are performance, race, gender, violence and the black body in the Americas with a particular emphasis on transnational black liberation struggles and racial formation. Methodologically she takes an activist research approach to ethnography and has been collaborating with black organizers in Brazil since 2001. Her current book manuscript explores the black body in pain as an ironic transfer point for defining Brazil’s Afro-paradise. She has published essays on the performativity of racial formation in Brazil, police violence and the politics of geography in Salvador, and the transnational collective black female body. She continues to work collaboratively with activists on the politics of race and state violence in Brazil and is beginning a new project on violence and the transnational black female body.
Additional affiliations: Lozano Long Institute of Latin American Studies, Warfield Center for African and African-American Studies
Undergraduate: Politics of Race and Violence in Brazil; Black Women, Struggle and the Transnational State; Anthropology for Liberation?
Graduate: Race, Violence and Brazil; Performance, Race, Violence and the Body
WGS 340 • Anthropology For Liberation
TTH 930am-1100am UTC 1.116
(also listed as
AFR 372C, ANT 324L )
The discipline of anthropology has a long, tense history with its colonial past. As a field, it emerged out of the slavery/conquest/colonial era, and in many ways cannot be separated from the leagcies of racism, sexism, calssism and colonialism that shaped its beginnings. Given this backdrop, what does anthropology for liberation look like? Is this even possible? If so, what might a methodology for this model? What questions would an anthropology for liberation ask, and what models would it uphold? The purpose of this class is to explore these questions and others as we take a critical look at anthropologists' quests to shifting the the legacy of anthropology from the colonial; toward freedom and liberation. Through critical readings, we will explore anthropology's relationship to human rights, violence, questions of race, gender and sexuality, imperialism and neoliberalism, and some of the ways that some anthropologists have chosen to use their field work to turn anthropology on its head rather than reinscribe its divisive past.
WGS 393 • Performnc/Race/Violence/Body
T 1100am-200pm SAC 5.124
(also listed as
AFR 387D, ANT 391 )
WGS 340 • Black Women/Struggle/Transnatl
MWF 1100am-1200pm SAC 5.102
(also listed as
AFR 372F, ANT 324L, LAS 324L )
This course surveys Black women's experiences livingwith and confrontingstate oppressionaround the world. From the United Statesto Brazil Black women experience similar patterns of political, social, and economic inequality. Transnationally, racism, sexism, patriarchy, homophobia,andclassism affect the quality of life of Black women, particularly within nation-states with legacies of slavery and colonialism. This course takesan historical, social, andtheoretical look at the roots of this inequality and how Black women have chosen to respond to it locally and globally. Howhave interlocking forms of oppression affect Black women's citizenship within the modern nation-state? How have Black women, in turn, sought to organize themselves inresponse to this oppression? Key themes include racism, sexism, patriarchy, homophobia, classism, migration, and Black feminism.
Class Attendance – 15%
Engaged participation in class discussion – 15%
Midterm – 25%
Final – 25%
Research Report Paper – 10%
Research Report Team Presentation – 10%
Davis, A. Y. 1983. Women, race & class, 1st Vintage Books edition. New York: Vintage Books.
James, J. 1999. Shadowboxing : representations of black feminist politics, 1st edition. New York: St. Martin's Press.
Oparah, J. C. 2005. Global lockdown : race, gender, and the prison-industrial complex. New York: Routledge.
*2014 “Putting Prostitutes in Their Place: Black Women, Social Violence and the Brazilian Case of Sirlei Carvalho”, Latin American Perspectives, Advanced online publication 2013
*2013 “Strange Fruit: Necropolitics and the Transnational Resonance of Torture and Death”, Souls 15(3)
*2008 “Scenarios of Racial Contact: Police Violence and the Politics of Performance and Racial Formation in Brazil,” E-Misférica (5.2) http://www.hemisphericinstitute.org/hemi/es/e-misferica-52/smith
In press “Between Soapboxes and Shadows: Activism, Theory and the Politics of Life and Death in Salvador, Bahia, Brazil”, Bridging Scholarship and Activism edited by Bernd Reiter and Ulrich Oslender, Michigan State University Press
2009 “Strategies of Confinement: Environmental Racism, Police Terror and the Built Environment in Brazil.” in Environmental Justice in the New Millennium: Global Perspectives on Race, Ethnicity and Human Rights, Filomina Steady, ed. Pp. 93-114. New York: Palgrave-Macmillan
2013 Review of Living with Lynching: African-American Lynching Plays, Performance and Citizenship 1890-1930, Koritha Mitchell. University of Illinois Press. Urbana, Theatre Journal
"For Claudia Silva Ferreira: Death and the Collective Black Female Body", The Feminist Wire, May 5, 2014
"Para Claudia Silva Ferreira: Morte e o Corpo Coletivo da Mulher Negra", Reaja ou sera Mort@! Blogspot, June 25, 2014
"An Open Love Note to My Son: On Mourning, Love, and Black Motherhood", The Feminist Wire, July 14 2013
"Uma carta de amor aberto para meu filho: Sobre luto, amor e maternidade negra", Geledes, July 23, 2013