Hittite Online

Lesson 3

Sara E. Kimball and Jonathan Slocum

Reading and Textual Analysis

Lesson Text

Translation

Grammar

11. Enclitics

12. Personal Pronouns

13. The Middle Voice

14. Uses of the Middle

11.1. Sentence particles and enclitics

13.1. Middle Endings

13.2. Middle Paradigms

Wordmarks for UT and College of Liberal Arts

Winfred P. Lehmann, Director :: PCL 5.112, 1 University Station S5490 :: Austin, TX 78712 :: 512-471-4566

The Telepenus of this text was a real Hittite king, unlike the Hattic god of the Telepenus myth from whom the king took his name. King Telepenus ruled toward the end of the Old Kingdom period (1525-1500 B.C.E.) and apparently composed this document as a way of providing a solution to the bloody chaos that prevailed in the royal family around the question of succession to the throne. The Hittite royal family (salli hassātar, literally 'great family') was composed not only of the king and his immediate family but also of numerous relatives who made up the kingdom's nobility. The nobility made up the king's advisory council, or pankus, the body Telepenus enjoins to warn off those who would harm members of the nobility. It would be comforting to think that they always acted nobly, but like modern people they often acted in their own, short-sighted interest, and they were keenly interested in the kingship. The Hittite king might have several wives, a primary wife, wives of the "second rank" (or tān pēdas), and, in addition, a number of recognized mistresses. Such a family structure had the potential to create a volatile situation, since the king's wives and mistresses would inevitably bear him sons who, as they grew to manhood, might harbor royal ambitions, and as the history of the Hittite monarchy attests might act ruthlessly in their pursuit of power.

The text itself, which is preserved in a number of copies in Neo-Hittite writing, including a version in Akkadian, begins with an account of Hittite dynastic history from the reign of the first Hittite king, Labarna I, and covers events through the reign of Telepenus himself. In it, history is used skillfully to support the argument that rules for the succession need to be codified. The text begins by claiming that in the reigns of the earlier kings the royal family, the people, and the army were united, and the Hittite kingdom prospered and was victorious in battle. It then goes on to account various assassinations of Hittite kings and palace intrigues that, according to Telepenus, provoked divine disfavor and left the kingdom weak and vulnerable to its enemies. Telepenus himself was involved in such intrigues. He and his wife, the sister of the Hittite king, Huzziyas, were targets of an assassination plot which Telepenus attributes to his brother-in-law, and later both Telepenus' wife, Isparariyas, the queen, and his son Ammunas were apparently murdered. Interestingly, although Telepenus apparently deposed Huzziyas and exiled his brothers to the country, he describes his own ascension to the throne with the formulaic phrase "when I seated myself on the throne of my father."

The extracts provided below give Telepenus' account of his ascension to the kingship and his codification of the rules of succession. The former gives a flavor of the internal violence of the Old Kingdom, while the latter provides the conclusions Telepenus drew from that bloody history. The institution of the ^L/Uantiyant- (from anda 'in(to)' plus tiyant-, participle of tiya- 'step', literally 'the man who steps in') involved the adoption of a son-in-law as heir to the family fortune. It is described in the Hittite law code as recourse for common folk who had no sons, and similar institutions are attested in other ancient and modern societies. No doubt Telepenus, an in-law himself, regarded this custom with a certain amount of self interest. It would be reassuring to think that Telepenus' rules for the royal succession were followed by subsequent generations, but later Hittite historical texts suggest that Telepenus' rules were often disregarded.

nu ^MHu-uz-zi-ya-as LUGAL-u-e-et

nu -- sentence particle; <nu> and -- and # The following extract is from paragraphs 22-23, lines 9-19.
^MHu-uz-zi-ya-as -- proper noun; nominative singular animate of <Huzziya-> Huzziyas -- Huzziyas
LUGAL-u-e-et -- verb; Sumerogram <LUGAL> king + Hittite phonetic complement <-u-e-et> become -- became king # third person singular preterit -- the Hittite reading is hassuēt from a verb hassuē- "become king" that is built from the stem hāssus "king."

^MTe-le-pe-nu-us-sa-az ^FIs-ta-pa-ri-ya-an ha-an-te-ez-zi-ya-an NIN-ZU DAM har-ta

^MTe-le-pe-nu-us-sa-az -- proper noun; nominative singular animate of <Telepenu-> Telepenus + enclitic conjunction <-a-> and + enclitic reflexive particle <-za>... -- And Telepenus
^FIs-ta-pa-ri-ya-an -- proper noun; accusative singular animate of <Istapariya-> Istapariyas -- Ispatariyas
ha-an-te-ez-zi-ya-an -- adjective; accusative singular animate of <hantezziya-> first, oldest -- oldest
NIN-ZU -- noun; Sumerogram <NIN> sister + Akkadian enclitic 3rd person singular possessive pronoun <-ZU>... -- his sister # The Hittite word for sister was nekas, and presumably the word was pronounced in Hittite when the document was read. The possessive pronoun, however, follows Akkadian spelling conventions for possessive pronouns added to stems ending in dentals, because the Akkadian word for sister was ahātu; the construct state ahāt, the stem to which possessive pronouns were added, plus the possessive pronoun -s^u, is spelled ahāzzu.
DAM -- noun; Sumerogram functioning here as nominative singular animate <DAM> wife, marriage -- as wife
har-ta -- verb; 3rd person singular preterite of hi-conjugation <har-, hark-> have, hold -- had as wife

ma-a-nu-us-kan ^MHu-uz-zi-ya-as ku-en-ta nu ut-tar is-du-wa-a-ti nu-us ^MTe-le-pe-nu-us ar-ha par-ah-ta

ma-a-nu-us-kan -- adverb; modal particle <man>... + enclitic pronoun; 3rd person plural accusative animate of <-us> them + locatival particle <-kan>... -- them # The modal particle man normally has a short vowel. The vowel may, however, have been lengthened here because, as the first word in its clause, man was accented.
^MHu-uz-zi-ya-as -- proper noun; nominative singular animate of <Huzziya-> Huzziyas -- Huzziyas
ku-en-ta -- verb; 3rd person singular preterite of mi-conjugation <kuēn-> kill, strike -- would have killed
nu -- sentence particle; <nu> and -- but
ut-tar -- noun; nominative singular neuter of <uttar> affair, matter -- the plot
is-du-wa-a-ti -- verb; 3rd person singular middle preterite of <isduwa-> be known -- became known
nu-us -- sentence particle; <nu> and + enclitic personal pronoun; 3rd person plural accusative animate of <-us> them -- them
^MTe-le-pe-nu-us -- proper noun; nominative singular animate of <Telepenu-> Telepenus -- Telepenus
ar-ha -- preverb; <arha> away -- off
par-ah-ta -- verb; 3rd person singular preterite of mi-conjugation <parh-> chase, drive -- drove

5 ŠEŠ^MEŠ-ŠU

5 -- numeral; <5> five -- five # The Hittite reading is unknown.
ŠEŠ^MEŠ-ŠU -- noun; Sumerogram <ŠEŠ> brother + Sumerian plural marker <-MEŠ>... + Akkadian enclitic possessive pronoun; 3rd person singular <-ŠU> his, her -- he had... brothers # The Hittite reading is negnes.

nu-us-ma-as ÉN^MEŠ tag-ga-as-ta pa-a-n-du-wa-az a-sa-an-du

nu-us-ma-as -- sentence particle; <nu> and + enclitic personal pronoun; 3rd person plural dative of <sumēs> they -- for them
ÉN^MEŠ -- noun; Sumerogram <É> house + Sumerian plural marker <-MEŠ>... -- houses
tag-ga-as-ta -- verb; 3rd person singular preterite of mi-conjugation <taks-, takkis-> construct, contrive, use -- constructed
pa-a-n-du-wa-az -- verb; 3rd person plural imperative of mi-conjugation <pāi-> go + quotative particle <-wa>... + enclitic reflexive particle <-za>... -- ... # The quotative particle -wa- is used here to indicate that this is what Telepenus said to Huzziyas's brothers.
a-sa-an-du -- verb; 3rd person plural imperative of mi-conjugation <ēs-> be -- ...

nu-wa-za az-zi-ik-kan-du ak-ku-us-kan-du

nu-wa-za -- sentence particle; <nu> and + quotative particle <-wa>... + enclitic reflexive particle <-za>... -- ...
az-zi-ik-kan-du -- verb; iterative 3rd person plural imperative of mi-conjugation <ēd-> eat -- let them eat!
ak-ku-us-kan-du -- verb; iterative 3rd person plural imperative of mi-conjugation <eg^w> drink -- let them drink! # The formula "Let (them) eat (and) drink!" meant "Let them remain alive!"

i-da-a-lu-ma-as-ma-as-kan le-e ku-is-ki tag-ga-as-si

i-da-a-lu-ma-as-ma-as-kan -- noun; accusative singular neuter of <idālu> evil, harm + enclitic conjunction <-ma> but, and + enclitic personal pronoun; 3rd person plural dative <-smas> they + locatival particle <-kan>... -- but evil to them
le-e -- negative emphasizing particle; <lē> no, not -- not
ku-is-ki -- indefinite pronoun; accusative singular neuter of <kuisk-> any/some one/thing -- any
tag-ga-as-si -- verb; 3rd person singular preterite of mi-conjugation <taks-, takkis-> construct, contrive, use -- I contrived

nu tar-si-ke-mi a-pe-e-wa-mu i-da-lu i-e-er u-ga-wa-ru-us HUL-lu Ú-UL i-ya-mi

nu -- sentence particle; <nu> and -- ...
tar-si-ke-mi -- verb; 1st person singular present iterative of <tē-, tar-> declare, promise -- I declare # The verb tē-, tar- is suppletive.
a-pe-e-wa-mu -- demonstrative pronoun; nominative plural animate of <apā-> that + quotative particle <-wa>... + enclitic personal pronoun; 1st person singular accusative <-mu> me -- they... me
i-da-lu -- noun; accusative singular neuter of <idālu> evil, harm -- harm
i-e-er -- verb; 3rd person plural preterite of mi-conjugation <iya-> do, make -- they did
u-ga-wa-ru-us -- personal pronoun; 1st person singular nominative <ūk> I + quotative particle <-wa>... + enclitic personal pronoun; 3rd person plural accusative animate of <-us> them -- them
HUL-lu -- noun; Sumerogram <HUL> evil, harm + Hittite phonetic complement <-lu> (functioning here as accusative singular neuter) -- harm
Ú-UL -- adverb; Akkadian negative <ŪL> no, not -- not
i-ya-mi -- 3rd person plural present of mi-conjugation <iya-> do, make -- I will do

ma-a-an-sa-an ^MTe-le-pe-nu-us I-NA ^GIŠGU.ZA A-BI-YA e-es-ha-at nu ^URUHa-as-su-wa la-ah-ha pa-a-un nu ^URUHa-as-su-wa-an har-ni-in-ku-un

ma-a-an-sa-an -- conjunction <mān> if, when + locatival particle <-ssan> on, over -- when
^MTe-le-pe-nu-us -- proper noun; nominative singular animate of <Telepenu-> Telepenus -- Telepenus
I-NA -- preposition; Akkadogram <INA> (functioning as graphic indicator of the dative-locative) -- on
^GIŠGU.ZA -- noun; Sumerogram <GU.ZA> throne -- throne
A-BI-YA -- noun; Akkadogram functioning here as genitive singular <ABI> father + Akkadian enclitic possessive pronoun; 1st person singular <-YA> my -- of my father
e-es-ha-at -- verb; 1st person singular middle preterite of <ēs-> sit -- seated myself
nu -- sentence particle; <nu> and -- ...
^URUHa-as-su-wa -- proper noun; stem form functioning here as dative <Hassuwa-> Hassuwas -- to the city of Hassuwas
la-ah-ha -- noun; allative of <lāhha-> military campaign -- on a campaign
pa-a-un -- verb; 1st person singular preterite of mi-conjugation <pāi-> go -- I went
nu -- sentence particle; <nu> and -- ...
^URUHa-as-su-wa-an -- proper noun; accusative singular animate of <Hassuwa-> Hassuwas -- the city of Hassuwa
har-ni-in-ku-un -- verb; 1st person singular preterite of mi-conjugation <harnink-> destroy -- I destroyed

ERIN^MEŠ-za-mi-is-sa ^URUZi-iz-zi-li-ip-pi e-es-ta nu ^URUZi-iz-zi-li-ip-pi hu-ul-la-an-za-is ki-sa-at

ERIN^MEŠ-za-mi-is-sa -- noun; Sumerogram functioning here as nominative <ERIN^MEŠ> army, infantry + enclitic reflexive particle <-za>... + 1st person singular possessive pronoun nominative singular animate of <-miss-> my + enclitic conjunction <-a-> and -- And my army
^URUZi-iz-zi-li-ip-pi -- proper noun; dative-locative of <Zizzilippi> Zizzilippi -- in Zizzilippi
e-es-ta -- verb; 3rd person singular preterite of mi-conjugation <ēs-> be -- was
nu -- sentence particle; <nu> and -- and
^URUZi-iz-zi-li-ip-pi -- proper noun; dative-locative of <Zizzilippi> Zizzilippi -- in Zizzilippi
hu-ul-la-an-za-is -- noun; nominative singular animate of <hullanza-> battle -- a battle
ki-sa-at -- verb; 3rd person singular middle preterite of <kīs-> become, happen -- occurred

nu sal-la-as-pat ha-as-sa-an-na-as e-es-har pa-an-ga-ri-ya-at-ta-ti

nu -- sentence particle; <nu> and -- ... # The extract that follows is from paragraphs 27-30, lines 31 to 49.
sal-la-as-pat -- noun; genitive singular of <salli-> big, great + emphasizing particle <-pat>... -- even among
ha-as-sa-an-na-as -- noun; genitive singular of <hassātar-> family -- family # The Hittite term for the royal family was literally "the great family". It could be abbreviated to simply hassātar 'the family'.
e-es-har -- noun; nominative singular neuter <ēshar> blood, bloodshed -- bloodshed
pa-an-ga-ri-ya-at-ta-ti -- verb; 3rd person singular middle preterite of <pangariya-> be common -- became common

nu ^FIs-ta-pa-ri-ya-as MUNUS.LUGAL BA-ÚS

nu -- sentence particle; <nu> and -- and
^FIs-ta-pa-ri-ya-as -- proper noun; nominative singular animate of <Istapariya-> Istapariyas -- Istapariyas
MUNUS.LUGAL -- noun; Sumerogram functioning here as nominative singular animate <MUNUS.LUGAL> queen -- the queen # The Hittite reading is hassussaras.
BA-ÚS -- verb; Sumerogram functioning here as 3rd person singular preterite <BA-ÚS> die -- died

EGIR-pa-ma ú-er ^MAm-mu-na-as DUMU.LUGAL BA-ÚS

EGIR-pa-ma -- adverb; Sumerogram <EGIR> after + Hittite phonetic complement <-pa>... + enclitic conjunction <-ma> but, and -- and afterwards
ú-er -- verb; 3rd person plural preterite of mi-conjugation <uwa-, we-> come -- it happened that
^MAm-mu-na-as -- proper noun; nominative singular animate of <Ammuna-> Ammuna -- Ammuna
DUMU.LUGAL -- noun; Sumerogram functioning here as nominative singular animate <DUMU.LUGAL> king's son, prince -- prince
BA-ÚS -- verb; Sumerogram functioning here as 3rd person singular preterite <BA-ÚS> die -- died

nu si-ú-na-an an-tu-us-si-is-sa tar-si-ik-kan-zi ka-a-sa-wa ^URUHa-at-tu-si e-es-har pa-an-ga-ri-ya-at-ta-ti

nu -- sentence particle; <nu> and -- and
si-ú-na-an -- noun; genitive plural of <sius> god -- of the gods
an-tu-us-si-is-sa -- noun; nominative plural animate of <antuwahhas> human being, person + enclitic conjunction <-a-> and -- the men
tar-si-ik-kan-zi -- verb; 3rd person plural iterative of mi-conjugation <tē-, tar-> declare, promise -- are saying # This verb is a historical present.
ka-a-sa-wa -- exclamation; <kās> behold, look + quotative particle <-wa>... -- look
^URUHa-at-tu-si -- proper noun; dative-locative singular of <Hattusa-> Hattusas -- in Hattusas
e-es-har -- noun; nominative singular neuter <ēshar> blood, bloodshed -- bloodshed
pa-an-ga-ri-ya-at-ta-ti -- verb; 3rd person singular middle preterite of <pangariya-> be common -- has become common

nu ^MTe-le-pe-nu-us ^URUHa-at-tu-si tu-li-ya-an hal-zi-ih-hu-un

nu -- sentence particle; <nu> and -- ...
^MTe-le-pe-nu-us -- proper noun; nominative singular animate of <Telepenu-> Telepenus -- Telepenus
^URUHa-at-tu-si -- proper noun; dative-locative singular of <Hattusa-> Hattusas -- in Hattusas
tu-li-ya-an -- noun; accusative singular animate of <tuliya-> council -- the council
hal-zi-ih-hu-un -- verb; 1st person singular preterite of hi-conjugation <halzāi-, haliya-> call out, recite, invite -- I summoned

ki-it pa-an-da-la-az ^URUHa-at-tu-si ha-as-sa-an-na-as DUMU-an i-da-lu le-e ku-is-ki i-ya-zi nu-us-si-sa-an GÍR-an tak-ke-es-zi

ki-it pa-an-da-la-az -- adverb; <ki-it pa-an-da-la-az> from now on -- from now on
^URUHa-at-tu-si -- proper noun; dative-locative singular of <Hattusa-> Hattusas -- in Hattusas
ha-as-sa-an-na-as -- noun; genitive singular of <hassātar-> family -- of the royal family
DUMU-an -- noun; Sumerogram <DUMU> son, child + Hittite phonetic complement <-an> (indicating accusative singular animate) -- a son
i-da-lu -- noun; accusative singular neuter of <idālu> evil, harm -- harm
le-e -- negative emphasizing particle; <lē> no, not -- no
ku-is-ki -- indefinite pronoun; nominative singular animate of <kuisk-> any/some one/thing -- one
i-ya-zi -- verb; 3rd person singular present of mi-conjugation <iya-> do, make -- do
nu-us-si-sa-an -- sentence particle; <nu> and + enclitic personal pronoun; 3rd person singular dative <-ssi> he, she, it + locatival particle <-san> over -- against him
GÍR-an -- noun; Sumerogram <GÍR> knife, dagger + Hittite phonetic complement <-an> (indicating accusative singular animate) -- a dagger
tak-ke-es-zi -- verb; 3rd person singular present of mi-conjugation <taks-, takkis-> construct, contrive, use -- use

LUGAL-us-sa-an ha-an-te-ez-zi-ya-as-pat DUMU.LUGAL DUMURU ki-ik-ki-is-ta-ru

LUGAL-us-sa-an -- noun; Sumerogram <LUGAL> king + Hittite phonetic complement <-us> (indicating nominative singular animate) + locative participle <-ssan> on, over -- king
ha-an-te-ez-zi-ya-as-pat -- adjective; genitive singular of <hantezziya-> first, oldest + emphasizing particle <-pat>... -- of the first rank only
DUMU.LUGAL -- noun; Sumerogram functioning here as nominative singular animate <DUMU.LUGAL> king's son, prince -- a prince
DUMURU -- noun; Sumerogram functioning here as nominative singular animate <DUMU> son, child + Akkadian phonetic complement <-RU>... -- a son
ki-ik-ki-is-ta-ru -- verb; 3rd person singular middle imperative of <kikkis-> become -- let become

tak-ku DUMU.LUGAL ha-an-te-ez-zi-is NU.GÁL nu ku-is ta-a-an pe-e-da-as DUMURU nu LUGAL-us a-pa-a-as ki-sa-ru

tak-ku -- conjunction; <takku> if -- if
DUMU.LUGAL -- noun; Sumerogram functioning here as nominative singular animate <DUMU.LUGAL> king's son, prince -- prince
ha-an-te-ez-zi-is -- adjective; nominative singular animate of <hantezziya-> first, oldest -- a first-ranked
NU.GÁL -- verb; Sumerogram <NU.GÁL> there is not -- there is no
nu -- sentence particle; <nu> and -- then
ku-is -- relative pronoun; nominative singular animate of <kui-> that, which, who -- who is
ta-a-an pe-e-da-as -- noun; genitive singular of <tān pēda-> second rank -- of the second rank
DUMURU -- noun; Sumerogram functioning here as nominative singular animate <DUMU> son, child + Akkadian phonetic complement <-RU>... -- a son
nu -- sentence particle; <nu> and -- ...
LUGAL-us -- noun; Sumerogram <LUGAL> king + Hittite phonetic complement <-us> (indicating nominative singular animate) -- king
a-pa-a-as -- demonstrative pronoun; 3rd person singular nominative animate of <apā-> that -- one
ki-sa-ru -- verb; 3rd person singular middle imperative of <kīs-> become, happen -- let become

ma-a-an DUMU.LUGAL-ma IBILA NU.GÁL nu ku-is DUMU.MUNUS ha-an-te-ez-zi-is nu-us-si-is-sa-an ^LÚan-ti-ya-an-ta-an ap-pa-an-du nu LUGAL-us a-pa-a-as ki-sa-ru

ma-a-an -- conjunction; <mān> if, when -- but if
DUMU.LUGAL-ma -- noun; Sumerogram functioning here as nominative singular animate <DUMU.LUGAL> king's son, prince + enclitic conjunction <-ma> but, and -- prince
IBILA -- noun; Sumerogram functioning here as nominative singular <IBILA> male heir -- male heir
NU.GÁL -- verb; Sumerogram <NU.GÁL> there is not -- there is no
nu -- sentence particle; <nu> and -- then
ku-is -- relative pronoun; nominative singular animate of <kui-> that, which, who -- who is
DUMU.MUNUS -- noun; Sumerogram functioning here as nominative singular animate <DUMU.MUNUS> girl, daughter -- a daughter
ha-an-te-ez-zi-is -- adjective; nominative singular animate of <hantezziya-> first, oldest -- first-ranked
nu-us-si-is-sa-an -- sentence particle; <nu> and + enclitic personal pronoun; 3rd person singular dative <-ssi-> he, she, it + locatival particle <-ssan> on, over -- for her
^LÚan-ti-ya-an-ta-an -- noun; accusative singular animate of <antiyant-> adopted son and son-in-law -- antiyant-man # When there was no son in a family it was a custom, not only in the royal family but also among commoners, to adopt a young man and marry him to a daughter in order to carry on the family line.
ap-pa-an-du -- verb; 3rd person plural imperative of mi-conjugation <ēpp-> take, seize -- let them take
nu -- sentence particle; <nu> and -- and
LUGAL-us -- noun; Sumerogram <LUGAL> king + Hittite phonetic complement <-us> (indicating nominative singular animate) -- king
a-pa-a-as -- demonstrative pronoun; 3rd person singular nominative animate of <apā-> that -- him
ki-sa-ru -- verb; 3rd person singular middle imperative of <kīs-> become, happen -- let... become

UR-RA-AM SE-RA-AM ku-is am-mu-uk EGIR-an-da LUGAL-us ki-sa-ri na-pa ŠEŠ^MEŠ-ŠU DUMU^MEŠ-ŠU ^LÚ.MEŠga-e-na-as-si-is ha-as-sa-an-na-as-sa-as Ù ERIN^MEŠ-ŠU ta-ru-up-pa-an-te-es a-sa-an-du

UR-RA-AM SE-RA-AM -- adverb; Akkadian <URRAM SERAM> in the future -- In the future
ku-is -- relative pronoun; nominative singular animate of <kui-> that, which, who -- whoever
am-mu-uk -- tonic personal pronoun; 1st person singular dative <ammuk> me -- me # The use of the dative here may be a mistake. One of the duplicates, which preserves this section of the text, has the genitive ammel.
EGIR-an-da -- postposition; Sumerogram <EGIR> after + Hittite phonetic complement <-an-da>... -- after # (The reading a-ap-pa-an-da is indicated.)
LUGAL-us -- noun; Sumerogram <LUGAL> king + Hittite phonetic complement <-us> (indicating nominative singular animate) -- king
ki-sa-ri -- verb; 3rd person singular middle present of <kīs-> become, happen -- becomes
na-pa -- sentence particle; <nu> and + locatival particle <-apa> (indicating completed action) -- and
ŠEŠ^MEŠ-ŠU -- noun; Sumerogram functioning here as nominative animate <ŠEŠ> brother + Sumerian plural marker <-MEŠ>... + Akkadian enclitic possessive pronoun; 3rd person singular <-SU> his -- his brothers
DUMU^MEŠ-ŠU -- noun; Sumerogram functioning here as nominative animate <DUMU> son, child + Sumerian plural marker <-MEŠ>... + Akkadian enclitic possessive pronoun; 3rd person singular <-SU> his -- his sons
^LÚ.MEŠga-e-na-as-si-is -- noun; nominative plural animate of <gaena-> male relative by marriage, in-law + enclitic possessive pronoun 3rd person singular nominative plural animate of <-sis> his, her, its -- his in-laws # The noun gaenas has the archaic nominative plural ending -as from Indo-European *-ōs.
ha-as-sa-an-na-as-sa-as -- noun; nominative singular animate of <hassānna-> family + enclitic possessive pronoun 3rd person singular nominative singular animate of <-sas>... -- his family # The stem hassānna- has been made from the stem of the genitive of hassātar 'family', hassānnas
Ù -- conjunction; Akkadogram <Ù> and -- and
ERIN^MEŠ-ŠU -- noun; Sumerogram <ERIN^MEŠ> army, infantry + Akkadian enclitic possessive pronoun; 3rd person singular <-ŠU> his, her -- his army
ta-ru-up-pa-an-te-es -- participle nominative plural animate of <tarupp-> be assembled, be united -- united
a-sa-an-du -- verb; 3rd person plural imperative of mi-conjugation <ēs-> be -- let be

nu-za ú-wa-si ^LÚKÚR-an ut-ne-e ku-ut-ta-ni-it tar-ah-ha-an har-si

nu-za -- sentence particle <nu> and + enclitic reflexive particle <-za>... -- then
ú-wa-si -- verb; 2nd person singular present of mi-conjugation <uwa-, we-> come -- you (shall) come
^LÚKÚR-an -- noun; Sumerogram <^LÚKÚR> enemy + Hittite phonetic complement <-an> (indicating accusative singular animate) -- the enemy
ut-ne-e -- noun; accusative plural neuter of <utnē-> land, country -- (his) lands
ku-ut-ta-ni-it -- noun; instrumental singular of <kuttar> upper arm, shoulder -- with (your) strong arm
tar-ah-ha-an har-si -- verb; 2nd person singular of hark-perfect <tarhhant- har-, hark-> overcome, conquer -- you (shall) conquer

ki-is-sa-an-na le-e te-e-si ar-ha-wa par-ku-nu-um-mi par-ku-nu-si-ma-za Ú-UL ku-it-ki

ki-is-sa-an-na -- adverb; <kissan> thus, as follows + enclitic conjunction <-a> and -- and the following
le-e -- negative emphasizing particle; <lē> no, not -- not
te-e-si -- verb; 2nd person singular present of mi-conjugation <tē-, tar-> declare, promise -- say
ar-ha-wa -- adverb; <arha> away + quotative particle <-wa>... -- thoroughly
par-ku-nu-um-mi -- verb; 1st person singular present of <parkunu-> clean, purify -- I will issue pardons? # The verb parkunu- literally means "make clean," but it can mean "pardon" (i.e. "cleanse of the stigma of wrong-doing"). It is unclear whether this passage refers to reforming the behavior of the Hittite ruling class, in which case the meaning "clean up, reform" would be more apt, or whether it refers to treating wrong-doers with leniency, an approach Telepenus takes elsewhere in the text. In the latter case, the translation "pardon" would be more appropriate.
par-ku-nu-si-ma-za -- verb; 2nd person singular present of <parkunu-> clean, purify + enclitic conjunction <-ma> but, and + enclitic reflexive particle <-za>... -- while you, yourself, pardon?
Ú-UL ku-it-ki -- adjective; Akkadian negative <ŪL> not + indefinite pronoun; accusative singular neuter <kuisk-> any/some one/thing -- nothing

nu-za an-da im-ma ha-at-ki-is-nu-si ha-as-sa-an-na-sa-an-za-kan le-e ku-in-ki ku-en-ti Ú-UL SIG₅-in

nu-za -- sentence particle; <nu> and + enclitic reflexive particle <-za>... -- ...
an-da im-ma -- adverb; <anda imma> indeed -- even
ha-at-ki-is-nu-si -- verb; 2nd person singular present of <hatkesnu-> oppress, constrict, arrest -- order arrests
ha-as-sa-an-na-sa-an-za-kan -- noun; genitive singular of <hassānna-> family + phonetic complement <-an> (indicating accusative singular animate) + enclitic reflexive particle <-za>... + locatival particle <-kan>... -- member of the royal family
le-e -- negative emphasizing particle; <lē> no, not -- not
ku-in-ki -- indefinite pronoun; accusative singular animate of <kuisk-> any/some one/thing -- anyone
ku-en-ti -- verb; 2nd person singular present of mi-conjugation <kuēn-> kill, strike -- kill # Although a mi-conjugation verb, the verb kuen- often takes the hi-conjugation second person singular ending, because the regular kuēn-si would become kuesi with loss of the stem-final -n.
Ú-UL -- adverb; Akkadian negative <ŪL> no, not -- not
SIG₅-in -- adjective; Sumerogram <SIG₅> good, well + Hittite phonetic complement <-in>... -- good # The Hittite reading of SIG₅-in is unknown.

nam-ma ku-i-sa LUGAL-us ki-sa-ri nu ŠEŠ-as NIN-as i-da-lu sa-an-ah-zi su-me-es-sa pa-an-ku-us-si-is

nam-ma -- adverb; <namma> furthermore, moreover -- moreover
ku-i-sa -- indefinite relative pronoun; nominative singular animate of <kuisa> whoever -- whoever
LUGAL-us -- noun; Sumerogram <LUGAL> king + Hittite phonetic complement <-us> (indicating nominative singular animate) -- king
ki-sa-ri -- verb; 3rd person singular middle present of <kīs-> become, happen -- becomes
nu -- sentence particle; <nu> and -- and
ŠEŠ-as -- noun; Sumerogram <SEŠ> brother + Hittite phonetic complement <-as> (functioning here as genitive singular) -- a brother
NIN-as -- noun; Sumerogram <NIN> sister + Hittite phonetic complement <-as> (functioning here asgenitive singular) -- or a sister
i-da-lu -- noun; accusative singular neuter of <idālu> evil, harm -- harm
sa-an-ah-zi -- verb; 3rd person singular present of mi-conjugation <sanh-> seek, attempt -- attempts
su-me-es-sa -- tonic personal pronoun; 2nd person plural nominative <sumēs> you + enclitic conjunction <-a-> and -- and you are
pa-an-ku-us-si-is -- noun; nominative singular animate of <pankus> advisory council + enclitic possessive pronoun 3rd person singular nominative animate of <-sis> his, her, its -- his council

nu-us-si kar-si te-et-te-en ki-i-wa e-es-na-as ut-tar tup-pi-az a-u

nu-us-si -- sentence particle; <nu> and + enclitic personal pronoun; 3rd person singular dative <-ssi> he, she, it -- him
kar-si -- adverb; <karsi> frankly -- frankly
te-et-te-en -- verb; 2nd person plural imperative of mi-conjugation <tē-, tar-> declare, promise -- say
ki-i-wa -- pronoun; demonstrative pronoun nominative singular neuter of <kā-, kī-> this + quotative particle <-wa>... -- this
e-es-na-as -- noun; genitive singular of <ēshar> blood, bloodshed -- of bloodshed # The loss of h in the genitive is archaic.
ut-tar -- noun; accusative singular neuter of <uttar> affair, matter -- story
tup-pi-az -- noun; ablative singular of <tuppi-> tablet -- from the tablet
a-u -- verb; 2nd person singular imperative of hi-conjugation <au-, u-> look, see -- look # The expression tuppiaz au, literally "look with the tablet," seems to mean "read" or "study."

ka-ru-ú-wa e-es-har ^URUHa-at-tu-si ma-ak-ke-es-ta nu-wa-ra-ta-pa DINGIR^MEŠ-is sal-la-i ha-as-sa-an-na-i da-a-er

ka-ru-ú-wa -- adverb; <karū> before, previously + quotative particle <-wa>... -- previously
e-es-har -- noun; nominative singular neuter <ēshar> blood, bloodshed -- bloodshed
^URUHa-at-tu-si -- proper noun; dative-locative singular of <Hattusa-> Hattusas -- in Hattusas
ma-ak-ke-es-ta -- verb; 3rd person singular preterite of mi-conjugation <makkēss> become numerous -- have become numerous
nu-wa-ra-ta-pa -- sentence particle <nu> and + enclitic pronoun 2nd person singular dative <-ta> you + locatival particle <-apa> (indicating completed action) -- and for you
DINGIR^MEŠ-is -- noun; Sumerogram <DINGIR> god + Sumerian plural marker <-MEŠ>... + Hittite phonetic complement <-is> (functioning here as nominative plural animate) -- the gods
sal-la-i -- adjective dative-locative singular of <salli-> big, great -- on the royal
ha-as-sa-an-na-i -- noun; dative-locative singular of <hassannā-> family -- family # Salli- and hassannā- take an irregular form of the dative-locative with the ending -ai here.
da-a-er -- verb; 3rd person plural preterite of hi-conjugation <dāi-, tiya-> place, put -- have placed

nu ^MHu-uz-zi-ya-as LUGAL-u-e-et
^MTe-le-pe-nu-us-sa-az ^FIs-ta-pa-ri-ya-an ha-an-te-ez-zi-ya-an NIN-ZU DAM har-ta
ma-a-nu-us-kan ^MHu-uz-zi-ya-as ku-en-ta nu ut-tar is-du-wa-a-ti nu-us ^MTe-le-pe-nu-us ar-ha par-ah-ta
5 ŠEŠ^MEŠ-ŠU
nu-us-ma-as ÉN^MEŠ tag-ga-as-ta pa-a-n-du-wa-az a-sa-an-du
nu-wa-za az-zi-ik-kan-du ak-ku-us-kan-du
i-da-a-lu-ma-as-ma-as-kan le-e ku-is-ki tag-ga-as-si
nu tar-si-ke-mi a-pe-e-wa-mu i-da-lu i-e-er u-ga-wa-ru-us HUL-lu Ú-UL i-ya-mi
ma-a-an-sa-an ^MTe-le-pe-nu-us I-NA ^GIŠGU.ZA A-BI-YA e-es-ha-at nu ^URUHa-as-su-wa la-ah-ha pa-a-un nu ^URUHa-as-su-wa-an har-ni-in-ku-un
ERIN^MEŠ-za-mi-is-sa ^URUZi-iz-zi-li-ip-pi e-es-ta nu ^URUZi-iz-zi-li-ip-pi hu-ul-la-an-za-is ki-sa-at
nu sal-la-as-pat ha-as-sa-an-na-as e-es-har pa-an-ga-ri-ya-at-ta-ti
nu ^FIs-ta-pa-ri-ya-as MUNUS.LUGAL BA-ÚS
EGIR-pa-ma ú-er ^MAm-mu-na-as DUMU.LUGAL BA-ÚS
nu si-ú-na-an an-tu-us-si-is-sa tar-si-ik-kan-zi ka-a-sa-wa ^URUHa-at-tu-si e-es-har pa-an-ga-ri-ya-at-ta-ti
nu ^MTe-le-pe-nu-us ^URUHa-at-tu-si tu-li-ya-an hal-zi-ih-hu-un
ki-it pa-an-da-la-az ^URUHa-at-tu-si ha-as-sa-an-na-as DUMU-an i-da-lu le-e ku-is-ki i-ya-zi nu-us-si-sa-an GÍR-an tak-ke-es-zi
LUGAL-us-sa-an ha-an-te-ez-zi-ya-as-pat DUMU.LUGAL DUMURU ki-ik-ki-is-ta-ru
tak-ku DUMU.LUGAL ha-an-te-ez-zi-is NU.GÁL nu ku-is ta-a-an pe-e-da-as DUMURU nu LUGAL-us a-pa-a-as ki-sa-ru
ma-a-an DUMU.LUGAL-ma IBILA NU.GÁL nu ku-is DUMU.MUNUS ha-an-te-ez-zi-is nu-us-si-is-sa-an ^LÚan-ti-ya-an-ta-an ap-pa-an-du nu LUGAL-us a-pa-a-as ki-sa-ru
UR-RA-AM SE-RA-AM ku-is am-mu-uk EGIR-an-da LUGAL-us ki-sa-ri na-pa ŠEŠ^MEŠ-ŠU DUMU^MEŠ-ŠU ^LÚ.MEŠga-e-na-as-si-is ha-as-sa-an-na-as-sa-as Ù ERIN^MEŠ-ŠU ta-ru-up-pa-an-te-es a-sa-an-du
nu-za ú-wa-si ^LÚKÚR-an ut-ne-e ku-ut-ta-ni-it tar-ah-ha-an har-si
ki-is-sa-an-na le-e te-e-si ar-ha-wa par-ku-nu-um-mi par-ku-nu-si-ma-za Ú-UL ku-it-ki
nu-za an-da im-ma ha-at-ki-is-nu-si ha-as-sa-an-na-sa-an-za-kan le-e ku-in-ki ku-en-ti Ú-UL SIG₅-in
nam-ma ku-i-sa LUGAL-us ki-sa-ri nu ŠEŠ-as NIN-as i-da-lu sa-an-ah-zi su-me-es-sa pa-an-ku-us-si-is
nu-us-si kar-si te-et-te-en ki-i-wa e-es-na-as ut-tar tup-pi-az a-u
ka-ru-ú-wa e-es-har ^URUHa-at-tu-si ma-ak-ke-es-ta nu-wa-ra-ta-pa DINGIR^MEŠ-is sal-la-i ha-as-sa-an-na-i da-a-er

And Huzziyas became king. And Telepenus had Istapariyas, his eldest sister, as wife. Huzziyas would have killed them, but the plan became known, and Telepenus drove them (the assassins) off. He (Huzziyas) had five brothers. (Telepenus) constructed houses for them, (saying) "Let them go and remain (there); let them eat and drink, and do no harm to them." And I (Telepenus) say: "They harmed me, but I will not harm them." When I, Telepenus, seated myself upon the throne of my father, I went on a military campaign to Hassuwas and destroyed the city of Hassuwas. My army was also in Zizzilippas, and in Zizzilippas a battle occurred.

And now bloodshed became common even among the royal family itself. Istapariya, the queen, died. And afterwards it happened that Ammunas, the prince, died. And the 'men of the god' are saying: "Look, in Hattusas, bloodshed has become common." Then I, Telepenus, summoned the council in Hattusas, (saying): "From now on, in Hattusas, let no one do evil to a son of the royal family (or) use a dagger against him. A son of the first rank, a prince, only should become king. If there is no first-ranked prince, (then) let one who is of the second rank become king. If there is no royal male heir, let them take an antiyant-man for a first-ranked daughter, and let him become king. In the future, whoever becomes king after me, let his brothers, his sons, his relatives by marriage, the men of his family, and his army be united. Then you shall come with your strong arm and conquer the enemy's lands. And don't say the following: 'I will issue pardons.' You pardon nothing; you even order arrests! Do not kill anyone among the (royal) family. That is not good. Moreover, he who becomes king and seeks evil against brother (or) sister-you, are his advisory council. Tell him frankly: 'Study this story of bloodshed from the tablet. Previously bloodshed became common in Hattusas and the gods have placed it for you on the royal family.'"

In Hittite a number of forms corresponding to grammatical function words appear as enclitics. An enclitic is a word with no independent stress of its own that is attached to a preceding word with which it forms a single accentual unit. A comparable example from English would be the reduced form of "not," "n't," used in negative contractions (e.g., "didn't" or "shouldn't"). We will look at specific uses of enclitics in more detail in later sections; these are a few basics.

Special forms of the personal and possessive pronouns and certain conjunctions are enclitic. The particle -wa- (-war- before vowels), which signals that a sentence is quoted speech, the particle -za- (called a reflexive particle, which modifies both nouns and verbs), the so-called locational particles (-kkan, -ssan, -asta, and -apa, which also affect the meanings of verbs) and the so- called emphasizing particle -pat are also enclitics.

The enclitics (except for the emphasizing particle -pat, which modifies individual words), and the conjunctions when they connect elements within the sentence, are attached to the first fully stressed word of a sentence or clause; for example:

ug-a-war-us	HUL	ŪL	iyami
I-but-quotative particle-them	harm	not	will do
"But I will not do them harm."

The Akkadian prepositions ANA 'on', INA 'in', 'into', and ŠA 'of', since they were merely markers of grammatical relations and not parts of the Hittite sentence, do not count as the sentence's first word:

INA	GUNNI-ma	kalmīsanis	wisūriyantati
In	the hearth-and	the logs	were stifled
"And in the hearth, the logs were stifled."

When a Sumerogram or Akkadogram stands for a Hittite word, however, the Hittite word is part of the sentence, and enclitics may be attached to it:

UDU-us-za	SILA₄-ZU	mimmas
The ewe-reflexive particle	her lamb	rejected
"The ewe rejected her lamb."

Often, the enclitics are attached to a sentence particle. This may be nu, which is found in texts from all periods, or su or ta, which only occur in early texts and copies of early texts. The sentence particles may themselves indicate relationships between clauses, and are sometimes to be translated as "and," "but," or "then," although nu in particular sometimes functions as a semantically empty word that serves as a prop for enclitics.

		nu-wa-za		azzikkandu
		nu-quotative particle-reflexive particle		let (them) eat
		"Let them eat (for themselves)."

		nu-ssi		hatrānuun
		nu-to him		I wrote
		"I wrote to him."

		nu-wa-mu-za		tepnusket
		nu-quotative particle-me-reflexive particle		he has belittled
		"He has belittled me."

When the enclitic begins in a vowel, the sentence particle loses its final vowel:

		s-an		dālahhun
		su-it		I abandoned
		I abandoned it (the city).

		t-an		istarnikzi
		ta-him		makes sick
		"...makes him sick."

Hittite has two types of personal pronoun. One is a series of pronouns that function as independent words with their own accents (tonic pronouns), while the other series consists of pronouns that have no independent accent of their own but are instead, enclitic. The pronouns of the first and second persons are descended from Indo-European pronominal precursors, but in the third person the demonstrative pronoun apā-, "that (one)" generally serves also as a personal pronoun. A few forms from a stem siyē-, which is probably to be derived from a demonstrative stem, are also found in pronominal function in early texts. The following is a paradigm of the earliest forms of the first and second person tonic pronouns:

Tonic pronouns, first and second persons

	1 sg.	1 pl.	2 sg.	2 pl.
	"I, me"	"we, us"	"you"	"you"
nom.	u:k	we:s	zik	sume:s
acc.	ammuk	anza:s	tuk	suma:s
gen.	amme:l	anze:l	tue:l	sume:l
dloc	ammuk	anza:s	tuk	sume:s
abl	amme:daz	anze:daz	tue:daz	sume:daz

This system shows a number of analogical changes over the five hundred years during which the Hittite texts were attested. The original first person singular nominative ūk was eventually replaced by ammuk, the original accusative and dative-locative. The first person plural nominative wēs is archaic and was replaced by anzās, the original accusative. The original second person plural nominative sumēs was partially replaced by sumās from the accusative and dative-locative. In Neo-Hittite texts, the opposite development, replacement of the original accusative sumās by the nominative sumēs, is also sporadically attested. For the second person plural genitive, an archaic form, sumenzan, is found in early texts. Its replacement, sumēl, was modeled after the genitive in -:el of other personal and demonstrative pronouns.

The following forms from the stem siye- are found. Although the complete paradigm is not attested, forms that occur include an endingless locative distinct from the dative-locative.

Forms of third person siyē-

gen.		siy:el
dloc.		syēdani
loc		syēt
abl		siyēz

The tonic pronouns and apā- are occasionally strenghened with the suffix -ila or -il, giving them a meaning something like that of the emphatic use of English reflexive pronouns in sentences like She, herself, doesn't agree; for example:

nasma-at	zik-ma	zikila	istamasti
Moreover-it	you-but	you, yourself	hear
"Moreover, if you--you yourself--hear it (something against the Hittite king)..."

Although the tonic pronouns are used for emphasis, for clarification of pronominal reference, and the second person is used for direct address, enclitic pronouns are more frequent, and two enclitic pronouns may occur within a single sentence. There are two sets of enclitic pronouns. One set functions as datives or accusatives in the first and second persons and as datives only in the third person. This set is clearly related to the corresponding tonic pronouns:

Dative and accusative pronouns

	Singular	Plural
1.	-mu	-nnas
2.	-tta, -ttu	-smas
3.	-ssi	-smas

Consonants are only be doubled after vowels in the cuneiform syllabary. Further, because of the limitations of the cuneiform syllabary, second and third person pronouns have to be spelled with a "dead" vowel, normally as -su-ma-as The second person singular pronoun shows up as -ttu (-ddu) before the reflexive particle -za and as -tta, -dda in other environments.

The second set of pronouns is third person only. These pronouns, which have an alternating stem in early texts, function as nominatives and accusatives and are marked for gender:

Third person pronouns

	Singular	Plural
Nominative Animate	-as	-at
Accusative Animate	-an	-us
Nominative-Accusative Plural	-at	-e

The plural forms of this set of pronouns underwent analogical change. After the earliest period, the third person plural nominative animate -e and nominative- accusative neuter were replaced by -at, the original form of the nominative- accusative neuter singular and the accusative animate plural was sporadically replaced by -as.

Verbs taking middle inflection may be stative, passive, medio-passive, or transitive. For more on the use of the middle see Grammar Point 11. The middle shows two sets of synchronically unrelated endings in the third person singular present and imperative, and attested paradigms may represent a blend of conjugations that were originally distinct in Indo-European, though a number of Hittite verbs may take both sets of endings. Traditionally, the third person singular present endings -a and -ari and the third person singular imperative ending -aru, have been termed "hi-conjugation," while the fuller set has been termed "mi-conjugation." There is, however, no hard and fast correlation between these endings and active mi- and hi-conjugation forms. One view regards the "hi-conjugation" endings (called here "middle two") as reflecting an Indo-European stative conjugation; that is a special set of endings for verbs that express states of affairs.

In Hittite, however, these endings occur with verbs that are not stative as well as with statives. By contrast, the "mi-conjugation" middle (or middle one), is characterized by variation in the form of the endings. The r-less endings of the present singular resemble the endings of the hi-conjugation, prompting some scholars to argue for various theories connecting the two in early Indo-European. The endings with -r- of the middle present have parallels in Italic, Celtic, and Tocharian. The middle preterit is characterized by endings with a dental stop, which was apparently voiced, since it was written as a single stop between vowels (e.g., first person singular preterit -VH-HA-TI = [-hhadi]). In the third person of the preterit, the final -i is original. It spread, however, to the first and second persons, while new third person singular and plural forms lacking the -i were, conversely, created on the model of the earlier first and second person endings. The reduplicated first person singular endings, present -hhahari, preterit -hhahhati, and imperative -hhaharu are found in Neo-Hittite texts.

Present	Middle 1	Middle 2
1 sg.	-hha, -hhari, -hhahari
2 sg.	-tta, -ttati
3 sg.	-ttati, -tta	-a, -ari
1 pl.	-wasta, -wastari
2 pl.	-ttuma, -ttumari
3 pl.	-anta, -antari
Preterit
1 sg.	-hhat, -hhati, -hhahhati
2 sg.	-tta, -ttati
3 sg.	-tta, -ttati
1 pl.	-wastat
2 pl.	-ttumat, -ttumadi
3 pl.	-antati, -antat
Imperative
1 sg.	-hharu, -hhaharu
2 sg.	-hhut, -hhuti
3 sg.	-ttaru	-aru
2 pl.	-ttumat, -ttumati
3 pl.	-antaru

The following are paradigms of several verbs that are well attested in the middle. The verbs kīs- 'become', and ar- 'stay', take only middle endings. Kīs- and ar- take the middle two endings -a, -ari and -aru, as well as the middle one endings.

Present
1 sg.	kīs-ha, kīs-hahri	ar-hari, ar-hahari
2 sg.	kīs-ta, kīs-tati	ar-tati, ar-tari
3 sg.	kīs-a, kīs-ari	art-a, ar-tari
1 pl.		ar-wasta
2 pl.
3 pl.	kīs-anta, kīs-antari	ar-anta, ar-andari
Preterit
1 sg.	kīs-hati, kīs-hat, kīs-hahari	ar-hati, ar-hahat
2 sg.	kīs-at, kīs-tat	ar-tat
3 sg.	kīs-ati, kīs-at	ar-tat
1 pl.		ar-wastat
2 pl.	kīs-dumat	ar-dumat
3 pl.	kīs-antati, kīs-antat	ar-antat, ar-andari
Imperative
2 sg.	kīs-hut	ar-hut
3 sg.	kīs-aru	ar-taru
2 pl.	kīs-dumat	ar-dumat
3 pl.	kīs-andaru	aran-taru

Iya- also takes only middle endings and does not take the stative endings, while pahhs-, which also forms an active, takes both stative endings and regular endings. It also may be used transitively in the middle.

Present
1 sg.	pahhas-ha	iya-hhari
2 sg.	pahs-a, pahhas-ta	iya-ttati
3 sg.	pahs-ari	iya-tta, iya-ttari
1 pl.	pahs-uwasta
2 pl.	pahhas-duma	iya-dduma
3 pl.	pahs-anta, pahhs-antari	iya-nta, iya-ntari
Preterit
1 sg.	pahhas-hat, pahhas-hahat	iya-hhat
2 sg.		iya-tti
3 sg.	pahhas-tat	iya-tat
1 pl.
2 pl.
3 pl.		iya-antat
Imperative
2 sg.		iya-hhut
3 sg.	pahs-aru	iya-ttaru
2 pl.	pahhas-dumat	iya-ddumat
3 pl.	pahhas-andaru	iya-ndaru

^DTelepenus-a

Telepenus-but

"But Telepenus stomped away."

Some verbs, deponents, are inflected only in the middle. Deponents are normally intransitive, (e.g., ki- 'lie', kīs- 'become, happen, turn out', iya- 'go', ēs- 'sit', or ar- 'stay'). Some deponents may act as suppletive medio-passive correspondents of normally active verbs (e.g., ki- 'lie' beside dāi- 'put, place'; kuēn- 'kill' beside ak^k- 'die'; or kīs- 'become, turn out, happen' beside the active mi-verb iya- 'do, make'); for example:

ANA	TUPPI RIKALTI	ŠA ABI-YA-kan	kuyēs	URU^DIDLI.HI.A	ŪL	kiyantari
On	treaty tablet-his	of-my-father	that	cities	not	set down
"The cities that are not set down on my father's treaty tablet..."

Compare the active dāi- 'put', meaning "set down" or "establish" (on a treaty tablet):

		ZAG^MEŠ-is-si		mahhan		dais
		Boarders-for-him		how		he set down

The Hittite middle may be stative, for example:

		n-as