Jonas Bretkunas (1536-1602) was born in East Prussia, but he did not come from the Grand Duchy of Lithuania like Mazvydas and Vilentas. In his origin Bretkunas reflects the complicated history of this region. It is thought that his mother was an Old Prussian (i.e. of Baltic origin), but that his father was most likely a German. Since Jonas Bretkunas knew well the local languages of the region, not yet having finished his studies in Wittenberg he was appointed pastor in the small town of Labguva and after 25 years was transferred to Karaliaucius (= Koenigsberg, nowadays called Kaliningrad and located in the Russian Federation) where he managed to finish and publish the religious books which he had prepared. Bretkunas was not a man of narrow interests. He also collected ethnographic material about East Prussia and wrote the history of the region.
His most important work, however, is his translation of the Bible into Lithuanian. Fate was not kind, however, to this work. Once Protestantism had become established in East Prussia, the Lithuanians' attention to religious writings waned and this important contribution to Lithuanian literature and culture was not published. In translating the Bible, Bretkunas could not rely on any grammar or dictionary, and a good knowledge of the spoken language couldn't always help him translate abstract concepts. He frequently had to create neologisms, e.g., trivienýbe 'trinity' (cf: trejýbe), and long and patiently hunt for the most appropriate word. In the margins of the Bible translation we run across many synonyms.
Bretkunas was the first to prepare religious texts on the basis of the southern variant of the Western High Lithuanian dialect, although adapting himself to the tradition of earlier religious writings he did not stick consistently to this dialect. In the middle of the 17th century the aforementioned dialect was codified in Daniel Klein's grammar and people began to use it in all the East Prussian publications and at the end of the 19th century the standard Lithuanian language began to be formed on the basis of this dialect. Thus Bretkunas' written language is connected directly to the contemporary Lithuanian language.
In Bretkunas' written language here and there we encounter long a in place of the contemporary language long o, e.g., áras 'whether' (cf. óras), in word initial position e and a may be exchanged, e.g., e\s^ (a\s^) 'I,' etc. At the same time there was a rather strong nasal resonance which is either omitted in the printed books or else is rendered by the diphthongs an, en, in, un, e.g., lìkens 'having remained' (cf.: lìkes). Of the Samogitian (Zemaitish, Low Lithuanian) elements encountered in his writings either from the tradition of religious writings or from local dialects one can mention the forms without affrication, e.g., didei 'largely' (cf. didziai), the imperative with the suffix ke, e.g., atminkem 'let us remember' (cf.: atminkim), the dropping of short endings tùr 'has, have (to)' (cf.: tùri) etc. Bretkunas' texts are rich in archaic case forms, e.g., dat.sg. mùmus (cf: mùms), athematic verbs, e.g., ateit(i) 'comes' (cf: ateina), syntactic constructions especially with participles, e.g., Girdim schìcze Põna Krìstu ing Jerùsalem ant Aslíczios ir assiláiczio raita ateiusi 'We hear (that) this master Christ (having) arrived in Jerusalem riding on an ass and a small foal.' Bretkunas uses a fair number of archaic words, e.g., apýpenai 'poison' (cf: nuodai), draugalà 'lover', (cf: meilùze), penùkslas 'food' (cf: maistas). There aren't many Germanisms in his sermons and translations, e.g., verdelis 'island' (cf: salà), but there is a rather abundant stratum of Slavisms and they are especially frequent in the naming of religious concepts, e.g. prarãkas 'prophet' (cf: prãnasas), vierà 'faith' (cf: tikejimas), etc. There are also some Old Prussian words, e.g., bùtas 'house' (cf: nãmas).
Bretkunas' huge book of sermons, published in 1591, is written in an uncomplicated folk style. The excerpt given here comes from p. 57 of this book. In it Bretkunas explains the miracle of Christ's birth. Even while remaining a virgin Mary bears Christ. This is a difficult matter to understand not only for humans, but also for the angels. However such was the will of God which he expressed through the prophet Isaiah.
The rules for writing 16th century Lithuanian in East Prussia were significantly different from the contemporary rules. All books were printed in the Gothic script. Long vowels were not marked, e.g., kúno (cf: kuno) 'body's', irà (cf: yrà) 'is, are', after short vowels two consonants were frequently written as in German, e.g., nussistebeti (cf: nusistebeti) 'to be surprised'. Again as in German, sch was written for s. Many nouns were written with capital letters. Among other orthographic features one must mention cz for c. j was written several ways: gh, i, j; uo was written as u with a diacritic mark resembling a small circle written above it; v was written as w. For the nasalized letters either the diphthongs an, en, in, un were written or else the nasalized sounds were not marked, e.g., acc. sg. Krìstu (cf: Krìstu) 'Christ', praneschens (cf: praneses) 'having prophesied'. Sometimes there is no marker of softness before back vowels, e.g., schos 'these' (cf: siõs). e is never written; in its place, e is always used. Many of the orthographic rules mentioned here were not consistently observed.
In the text given here, short final vowels are frequently dropped, e.g., bilódams 'saying', negãl 'cannot', tùr 'has, have'. Long final vowels are shortened, e.g., bùwa (cf: bùvo) 'was, were', pagimda (cf: pagimdo) 'bears, gives birth', sàwa (cf: sàwo) 'one's own', etc. The longer forms of conjunctions and adverbs are used, e.g., nèsa 'because', teipõ 'thus'. There is one athematic verb passiliekt (cf: pasilieka) 'remains, remain', and there are also words affected by dialect phonetics teip (cf: taip) 'yes', teipõ (cf: taipõ) 'so', èsch (cf: às) 'I'. Characteristic of this excerpt as of other writings of this region is the appearance of e stem nouns in place of the io stem, e.g., vãle (cf: valià) 'will', dvãse (cf: dvasià) 'soul'. Likewise many Slavisms are encountered, e.g., diwas 'miracle', prarãkas 'prophet', suwenczawóti 'to marry, to join together', czistas 'pure', dabótis 'to observe, to pay attention to', ischrakúoti 'to comprehend', words created on the Slavic model (so-called calques), e.g., sunkì 'heavy' for nescià 'pregnant,' nezinnóti (cf: nepazìnti) 'not to know, not to recognize'. Among the syntactic characteristics the accusative cum participio construction must be mentioned, e.g., ...ìsch schõs històrios atmink, Krìstu zmogumì gìmusi ìsch giminnes karãliu 'from this story remember, Christ having been born from his ancestry a king, i.e., that Christ was born a king'. The use of the postpositional modifier is frequent, e.g., karalistes iõ 'his kingdom', dárbo Schwentõs Dwãses 'of the work of the Holy Spirit', mergà czistà 'pure virgin', põ pagimdimo sàwa 'after her giving birth', etc.
Taip tatai nu ant antro sáw ìsch schõs històrios atmink, Krìstu zmogumì gìmusi ìsch gimmines karãliu, bútent Dówido, nèsa ir tatai Diewas teipõ bùwa lìkens ir pranneschens pacziám Karãlui Dówidui bilódams.
Èsch tàwa Sékla pãskui tawè prikélsiu, kurì ìsh tàwa kúno tures ateiti, ir tõs karaliste èsch patwìrtinsiu, bei karalistes iõ nè bùs gãlo.
Bèt schìcze diwu diwai irà Marià, kurì dabar sù wiru nè bùwa suwenczawóta, kuriõs wirìschkis nepakrùtina, kurì wíro nezinnóia, kaip tà ìsch dárbo Schwentõs Dwãses nieschczià álba sunkì randasi ir berneli pagimda.
Tõ sakau newíena zmogaus prõtas negãl, pérmaniti ir ischrakúoti.
Marià irà mergà czistà, pirm uzgimìmo, patimè uzgimimmè, ir passiliekt czistà mergà, põ pagimdimo sàwa.
Tõ tùr nussistebéti, netiktai zmogùs bèt ir pãtis schwentíeghi Angelai.
Nès tatai taipaièg bùwa Diewo nóras ir wãle, jr teip tatai per prarãka Esaiõschu búsent bùwa praneschdinens, bilódams:
Schìtai (kaip kadà tartu, dabókes zmogau stebùklo dìdzio) Pannà bùs nieschczià álba sunkì ir pagimdis Súnu.
Taip tatai nu ant antro sáw ìsch schõs històrios atmink, Krìstu zmogumì gìmusi ìsch gimmines karãliu, bútent Dówido, nèsa ir tatai Diewas teipõ bùwa lìkens ir pranneschens pacziám Karãlui Dówidui bilódams. Èsch tàwa Sékla pãskui tawè prikélsiu, kurì ìsh tàwa kúno tures ateiti, ir tõs karaliste èsch patwìrtinsiu, bei karalistes iõ nè bùs gãlo.
Bèt schìcze diwu diwai irà Marià, kurì dabar sù wiru nè bùwa suwenczawóta, kuriõs wirìschkis nepakrùtina, kurì wíro nezinnóia, kaip tà ìsch dárbo Schwentõs Dwãses nieschczià álba sunkì randasi ir berneli pagimda. Tõ sakau newíena zmogaus prõtas negãl, pérmaniti ir ischrakúoti. Marià irà mergà czistà, pirm uzgimìmo, patimè uzgimimmè, ir passiliekt czistà mergà, põ pagimdimo sàwa. Tõ tùr nussistebéti, netiktai zmogùs bèt ir pãtis schwentíeghi Angelai. Nès tatai taipaièg bùwa Diewo nóras ir wãle, jr teip tatai per prarãka Esaiõschu búsent bùwa praneschdinens, bilódams: Schìtai (kaip kadà tartu, dabókes zmogau stebùklo dìdzio) Pannà bùs nieschczià álba sunkì ir pagimdis Súnu.
Therefore now in the second (chapter) remember from this story for yourself this, that Christ was born as a man, from his lineage as a king, namely of David, because God had remained (where David was) and prophesized also this to King David himself, saying: I will raise your seed after you, which (seed) shall come from your body and I will confirm the kingdom of this (seed) and there will be no end to this kingdom of his (seed).
But here the miracle of miracles is Mary, who had not married a man yet, whom the man had not touched, who had not known a man, how from the action of the Holy Ghost she becomes pregnant or heavy and bears a child. I say that the mind of not one man can understand or describe this. Mary is a pure virgin before her birth, during her birth and she remains a pure virgin after her giving birth. At this not only man, but even the holy angels themselves have to marvel. Because that also was God's wish and will and through the prophet Isaiah He had prophesied that, saying: Behold (as if He would say, await, oh man, this great miracle) the girl will be pregnant (or heavy) and will bear a son.
There were two types of accentuation for disyllabic nouns before Saussure's law took effect. Nouns of the first type (barytones) maintained a fixed stress in the root when inflected. The other type (oxytones) had a mobile stress. All long syllables (stressed and unstressed) were pronounced with the acute or the circumflex intonation. A dominant rise in pitch or stress was characteristic of the acute, and a fall in pitch or stress was characteristic of the circumflex. In Modern Lithuanian the acute syllables are pronounced rather with a fall in pitch or stress, and the circumflex syllables with a rise in pitch or stress. As Kazìmieras Bugà, one of the most prominent Lithuanian scholars of historical linguistics, says, this change occurred after the 12th century. Latvian maintained the ancient intonation pattern. However, none of these things are as yet sufficiently explained. The most recent works suggest an original different spectrum of sounds rather than the rise or fall in the syllable.
According to Saussure's law the stress on an original circumflex or short syllable shifted to a following acute stressed syllable, e.g., ranka, pùpa (the endings had the acute) became ranká, pupá and later changed to rankà 'hand', pupà 'bean' (i.e., they were shortened according to Leskien's law). The shift in stress also occurred in the middle of a word, cf. zoletas 'grassy' and acc. sg. fem. zõle 'grass'. Linguists disagree as to when the shift in stress took place. There were also some attempts to extend the effect of this law to the Slavic languages. The Polish linguist J. Kurylowicz defines the law as the shifting of the stress from a circumflex or short syllable to the ending due to the shortening of the ending. Thus he combines Saussure's and Leskien's law into one.
The shifting of the stress changed the Lithuanian accentuation system. The current four accent classes developed from the earlier two accent types.
The lexicon, phonetics and grammatical structure of the Lithuanian language are comparatively archaic. There is still much similarity between the Indo-European protolanguage and Lithuanian.
In this lesson the focus of attention will be the phonetic and grammatical peculiarities of the Lithuanian language at the time when the first written documents appeared (16-17th centuries).
In the East Baltic languages (Lithuanian and Latvian) the etymological Baltic diphthong ei became the diphthong ie in certain instances, and the etymological long o was diphthongized and became uo, e.g., dievas 'god', puódas 'pot'. The ancient long a and e were narrowed and became o and e. The process affected e earlier and a later. In the writings of Mazvydas, Bretkunas, etc., we can still find long a instead of o, e.g., bralis (cf. brólis) 'brother'. Latvian has retained the long a. The tautosyllabic sequences an, en, in, un in position before nonplosive consonants and in the word-final position changed into the nasal vowels a, e, i, u, e.g., kesti 'suffer', acc.sg.masc. danti 'tooth', gen.pl.fem. ranku 'hand'. The vocalic nasalization survived up to the time when the first Lithuanian written texts appeared (16-17 c.). The denasalization occurred in the 17th-18th c., however, it had started before the first written texts had appeared. Nasal resonance is recorded in the earliest grammars (e.g., in Daniel Klein's grammar).
This process was similar to the denasalization encountered in the Slavonic languages, but there is only a partial parallel development. The Latvian language was affected by this process more than Lithuanian.
The old short a, e were lengthened under stress, e.g., kãras 'war', retas 'rare', but the vowels a, e both remained short in the final syllable or in a monosyllabic word, e.g., loc. sg. butè 'in the apartment', kàs 'who, what', nè 'no, not'. In the beginning lengthened a, e were only positional variants of the short vowels a, e. Later, short a, e developed as a result of a change of the stress because newly stressed a, e were not lengthened, e.g., didèsnis 'bigger', tàvo 'your', mèsiu 'I will throw'.
In Lithuanian there has been no phonetic reduction of short vowels in word endings, e.g., naktìs 'night', grazù 'it is nice', voc.sg. parse 'pig'. The short endings were only dropped in dialects or for morphological reasons. The long vowels in circumflex endings have remaind long, e.g., zole 'grass', vanduõ 'water'. In acute stressed endings all of the ancient stressed endings were shortened and uo, ie were replaced with u,i, cf. 1st pres. ruosiù 'I prepare' and 1st pres. refl. ruosiuó-si 'I prepare for, I am going'; nom. pl. masc. baltì 'white' and nom. pl. def. baltíe-ji. In contemporary Lithuanian the only acute stressed endings arose from the shortening of morphological forms, e.g., dat.sg.masc. vaikáms 'children' from vaikãmus; dat.sg.masc. baltám 'white' from baltãmui. In 1881 the German linguist August Leskien noticed this and proposed the rule which we now call Leskien's law. Later, it was established that acute stressed long vowels and uo, ie were shortened only in the endings of words that have no fewer than two syllables. The acute in monosyllabic words was changed to the circumflex, e.g., griáuti 'to destroy', griaus '(he) will destroy', jusu 'your', jus 'you'.
Non-front vowels tend to be fronted in position after palatalized consonants and j, e.g., brólei 'brothers' instead of bróliai, naujes 'new' instead of naujas.
The old texts contain quite a few examples of the contraction a+eo, e.g., nopykanta (cf. neapýkanta) 'hatred', noteiti (cf. neateiti) 'not to come'.
In Lithuanian the hushing spirants s, z (from Indo-European soft k, g) were kept intact, e.g., Lithuanian sirdis 'heart' zinóti 'to know' and Latin cor, noscit (from the older form gnoscit). Other Baltic languages changed them to the hissing s, z, cf. Lithuanian ziemà 'winter', desimt, 'ten' vs. Latvian ziema, desmit. The voiceless spirant s and the voiced spirant z are used in Lithuanian. The latter is quite rare in Lithuanian. It arose in the sequence zd (the voiceless s was pronounced as z before d) and can be found in loanwords and onomatopoetic words, e.g., drumzles 'dregs' from older drumzdles, zigzãgas 'zigzag', zvimbti 'to hum, to buzz'.
Iotation and palatalization of consonants was very important in the formation of the Lithuanian consonantal system. Palatalization must have been a very long process. The earliest palatalized consonants were k and g. j disappeared after l and some other consonants also quite early. The j after the labial consonants b, p, m, v survived the longest. In some dialects they are not yet palatalized. In Standard Lithuanian we have palatalized b, p only in the position before endings, in other positions they are still pronounced pj, bj. The soft t, d changed to the affricates c, dz.
The assimilative palatalization of consonants before front vowels occurred later, and was not so intensive as iotation. This process must have started in the eastern part of Lithuania so it might be related to East Slavic influence. The velar consonants k, g in a position before front vowels were softened quite early, e.g., kelias 'road', geras 'good'. This softening is reflected in the first written texts. The other consonants were softened at a later time. The consonants before i y, i, ie were softened more intensively than before e, e, e, ei. The Latvian language does not have the assimilative palatalization of consonants. Many consonants before e type vowels were palatalized after the appearance of written texts. In the eastern dialects more consonants were palatalized and the softening was stronger than in the western dialects. The labials p, b, m, v are barely palatalized in Lithuanian. The consonants f, ch, h did not exist in early Lithuanian. In loanwords, Lithuanians used to replace these consonants with their own sounds p, b, e.g., Prancìskus 'Francis', kytras 'clever', cf. Russian xitryj. Later, Lithuanians learned to pronounce them. In the earliest written texts of the eastern and central part of Lithuania the consonant v was affixed to the beginning of the word which started with a back vowel, and the consonant j to the beginning to the word which started with a front vowel, e.g., Wóras instead of óras 'weather', jieskóti instead of ieskoti 'to look for'.
Lithuanian has the affricates c, dz in place of the older tj, dj. It is quite difficult to determine exactly when the earlier tj, dj become affricates. However, the affricates existed before the appearance of the first Lithuanian books and other documents. Latvian has s, z instead of ancient tj and dj, cf. Lithuanian vókieciai 'Germans', bríedziai 'elks' and Latvian vaciesi, briezi.
In addition the affricates c, dz resulted from juncture of t+s and d+z respectively, e.g., gincas 'argument' from gint + sas, kárdzuve 'swordfish' from kárdas 'sword' + zuvìs 'fish'. Affricates also occur in loanwords and onomatopoetic words, e.g. ciaumóti 'to champ, to chew', cempiònas 'champion'. The affricates c, dz arose from the juncture of t + s and d + z, e.g., atsiràsti 'to be found, to appear'. We can also find them in loanwords, onomatopoetic words and in the southern dialects of Lithuanian, e.g., dzenbudìzmas 'Zen Buddhism', citrinà 'lemon', dzìmbinti 'to walk lazily', cypti 'to squeal', dialectical cià 'here', dziaugsmas 'joy'.
Processes which had started in the East Baltic (Lithuanian, Latvian, etc.) period continued to affect the Lithuanian nominal and verbal system.
There are two genders possible in the Lithuanian noun. The neuter had disappeared already in East Baltic. Prussian (a West Baltic language) retained the neuter.
Nouns also had the dual number. Only the dual nominative-accusative, dative and instrumental endings differ from those of the plural:
|Nom-Acc.||vaikù 'children', sakì 'limbs', katì 'cats', akì 'eyes', sunu 'sons', dukterì 'daughters'|
|Dat.||vaikám, sakóm, katem, akìm, sunùm, dukterìm|
|Inst.||vaikam, sakõm, katem, akim, sunum, dukterim|
Dual forms of the dative and instrumental are different only in stress. Examples:
Lithuanian inherited seven cases. The Indo-European locative was replaced by the following four postpositive cases: innesive, illative, adessive and allative. Postpositive cases were used frequently in the first Lithuanian written texts. The innesive has adopted the function of the locative, e.g.:
The inessive was formed by affixing the postposition en to the old locative.
Other postpositive cases were used in addition to corresponding prepositional phrases. The illative denotes movement into something, e.g.:
This case was replaced by the preposition i plus the accusative in Modern Lithuanian, e.g.:
The illative was formed by affixing the postposition n(a) to the accusative.
The adessive denotes proximity to something, e.g.:
Tie dabar sedi kójosemp Viespaties 'They are sitting now at the feet of the Lord'.
The allative indicates direction towards something, e.g.:
Both the adessive and the allative were formed by affixing the postposition pie. The adessive was formed when the postposition pie was added to the old locative and the allative was formed when pie was added to the genitive. The adessive and the allative competed with the preposition prie 'by, near, to' plus the genitive and pàs 'by, to' plus the accusative, e.g.:
Corresponding plural forms were created later.
Lithuanian inherited a very complex declensional system from the Indo-European protolanguage (see declension types and stems in Lesson 1). The historical stems of nouns are as follows:
|Historical stems||Modern stems|
All of these declension types, except for the long e stem were inherited from the Indo-European. The historical iio stem with contraction of the ending is represented by contemporary Lithuanian ys, e.g., zaltys 'grass-snake'. The contemporary ending is represents a variant of the etymological iio, e.g., brólis 'brother'. However, the relative frequency of these various stems has changed in contemporary Lithuanian. The (ii)o, (i)a and e stems predominate in Modern Lithuanian whereas the others are gradually disappearing. The consonant (athematic) stems n, r and s began disappearing first. Most of these stems had i stem endings before the first written texts had appeared. The process started when the form of the consonant stem accusative endings merged with the i stem, cf. the consonant stem acc.sg.masc. sùni 'dog', dùkteri 'daughter' and the i stem acc. sg. vãgi 'thief'',sãli 'country'. In addition the (ii)o stem paradigm began influencing the i stem masculine noun paradigm, cf.
|io stem||i stem|
|Gen sg||vìnio 'nail'||vinies|
The dative singular ending -ui predominates in Modern Lithuanian for the masculine gender, e.g., nãmui 'house', vãgiui 'thief', sunui 'son'. The feminine paradigm ending -iai became dominant in the`dat.sg., cf.: vãliai 'will' and sãliai 'country'. The shortening of the acute endings provided a stimulus for the o stem endings to influence the u stem paradigm (cf. acc.pl. stalùs 'tables' and sunus 'sons'). There are a few innovative forms in dialects and old documents, e.g.:
|Nom pl||sunai 'sons' (instead of sunus)|
|Dat pl||sunáms (instead of sunùms)|
|Inst pl||sunais (instead of sunumìs)|
The iu stem forms were rapidly replaced by the corresponding io stem forms. The plural cases now have only the new forms. The old endings were retained only in old texts.
The i, (i)u and consonant stems inherited instrumental singular and dative and instrumental plural forms with the Baltic-Slavic-Germanic consonant m, e.g., inst.sg. dalimì 'part', sunumì 'son', sunimì 'dog', dat.pl. dalìms, sunùms, sunìms, inst.pl. dalimìs, sunumìs, sunimìs.
In the old writings we can find many long forms of the dative plural, cf.
In Modern Lithuanian disyllabic adjectives are stressed according to accentuation classes 3 or 4 (they are oxytones). However, accents in old texts indicate that there were many barytones in Lithuanian (accentuation classes 1 and 2), e.g., brángus 'dear', támsus 'dark', skáistus 'bright', bjaurus 'hideous', kantrus 'patient', teisus 'right', etc. Later the root stress started to disappear. Comparative degree adjectives with the suffix -esnis were also often stressed on the root (barytones), e.g., bjauresnis 'more hideous'. Later they were accented according to accentuation class 2. Now it is changing to accentuation class 4.
There are three genders for adjectives: feminine, masculine and neuter. Neuter gender nominative-accusative forms are used to form nominal predicates, e.g.:
They can also agree with neuter pronouns, e.g.:
Like nouns, adjectives had singular, plural, and dual forms; e.g., dual:
|Nom-Acc||dù gerù draugù 'two good friends'|
|Dat||dvíem geríem draugám|
|Inst||dviem geriem draugam|
The adjectival declensional system is simpler than that of the nouns (see Lesson 3):
|Historical stems||Modern stems|
|Short o||Long a||a||o|
|Short io||Long ia||ia||io|
|Short iio||Long e||ia||e|
|Short u||Long ia||u||io|
We can also find remnants of the i stem (masc.) in the old texts and dialects, e.g., loc.sg. didimè pulkè 'in the big crowd'. The i stem gradually merged with the io stem (masc.). Comparative degree adjectives (masc.) now are declined according to the iio stem paradigm, although, at one time they belonged to the i stem paradigm, e.g., loc.sg. gerèsnime 'better' (cf. iio stem geresniamè). The superlative degree with the suffix -iausias now has the io stem paradigm. We can also find remnants of the i stem paradigm in old texts, e.g., loc.sg. maziáusime 'smallest' (cf. io stem maziáusiame).
Feminine adjectives are declined like nouns, but the masculine adjectives (also numerals and participles) inherited the following endings from pronouns:
|Dat sg||tám(ui) senám(ui) páltui 'that old coat'|
|Loc sg||tamè senamè pálte|
|Nom pl||tie senì páltai|
|Dat pl||tíem(us) seníem(us) páltam(u)s|
There may have been a syntactic reason for the adjectives to adopt the pronominal endings. The pronouns always occupy the first position in a phrase. For this reason the other parts of speech which follow the pronoun agree with it. The ancient nominal endings and pronominal endings were used parallel for a long time. The adjectives that can be used as nouns have retained nominal endings in Lithuanian up to present, e.g., didziaãkiui vaikui 'large-eyed child'.
At the end of preliterate period the io stem paradigm (masc.) began appearing in the u stem adjective paradigms on the influence of the corresponding ia stem feminine adjectives, cf. nom.sg. (he) zãlias 'green', (she) zalià, inst. sg. (he) zaliù, (she) zalià and nom. sg. (he) grazùs 'beautiful', (she) grazì, inst. sg. (he) grziù, (she) grazià. We find now graziù in place of ancient form grazumì (cf. sunumì 'son'). In the first writings the following cases had io stem endings (the ancient endings were also used):
|Inst sg||rugsciù 'sour' (cf. u stem rugstumì)|
|Loc sg||rugsciamè (cf. u stem rugstumè)|
|Gen pl||rugsciu (cf. u stem rugstu)|
|Acc pl||rugscius (cf. u stem rugstus)|
|Inst pl||rugsciais (cf. u stem rugstumìs)|
The io stem forms for the dat.sg. and loc.pl. were established early so we can find no examples in old documents.
Definite adjectives had not yet merged into one word when the first written texts appeared. However, the merged forms inherited from earlier times were already being used. The adjective (or participle) and pronoun could change position in non-merged sequences, e.g., pa-jo-prasto (cf. pàprastojo) 'ordinary', nu-jie-varge (cf. nuvargusieji) 'tired'. There are also remnants of the use of pronouns with nouns, e.g., dangujejis 'heavenly' (literally 'which is in heaven'). The final merger of the adjectives and pronouns into one word occurred quite late. In old texts we can find, e.g., the loc.sg.fem. gerojejoje 'good', loc.sg.masc. geramejame, dat.sg.masc. geramuijamui, etc. This process was hindered by the existence of the indefinite adjective and pronoun jìs 'he', jì 'she'. Because of these pronouns more recent forms were often replaced with the older forms. This process led to the creation of many parallel forms for the same case. There was a different number of syllables in the definite adjective paradigm (trisyllabic, tetrasyllabic and pentasyllabic). Pentasyllabic forms were shortened due to systemic constraints, e.g., instead of loc.sg.fem. baltojejoje 'white' baltõjoje appeared.
The definite adjectives must have maintained the indefinite adjective stress position because the pronoun was affixed as an enclitic word, e.g., brángusis 'dear', meilusis 'loving'. As the accentuation of indefinite adjectives changed so did that of definite adjectives.
There are four tenses in Lithuanian. The present, preterit and future tenses were inherited from the East Baltic period. The past frequentative was formed later, e.g., nèsdavo '(he) used to carry'. This tense does not exist in all the Lithuanian dialects. Samogitian (Lowland) dialects use phrases comprised of the auxilary verb liuobeti 'to be used to' (cf. Russian "ljubit") and infinitive, e.g., liúobu sókt(i) 'I used to dance'. The past frequentative tense forms have not yet been sufficiently explained. There have been some attempts to link the suffix -dav- to the frequentative verb suffix -d-, e.g., jo-d-ineti 'to ride the horse often'. In the old texts we can also find the past frequentative suffix -lav- or -dlav- (the latter contains both suffixes).
The dual forms for verbs were inherited from early times:
|1st dual||nesava 'carry'||neseva||nèsdavova||nèsiva||nèstuva||nèskiva|
The present tense had thematic and athematic paradigms. There are three thematic paradigms depending on the stem-final vowels:
|Historical stems||Modern stems|
The present tense o stems are complex, since they include infixed derivatives (e.g., senka 'it becomes lower') and derivatives with the suffixes -st-, -n-, -d-, -j-, e.g., sveiksta '(he) is improving', ráuna '(he) pulls up', vérda '(he) cooks', gìria '(he) praises'. We can also find forms derived from nouns, e.g., lapója '(it) puts forth leaves'. Many suffixed denominatives and deverbatives have o stem forms, e.g., grybáuja '(he) gathers mushrooms', sukauja ' (he) cries out'.
Except for the shift of the stress to the ending due to Saussure's law, all present tense disyllabic thematic forms have a root-stressed accentuation.
In old texts io stem forms began appearing instead of a stem forms on the influence of e stem past forms (cf. 3 pres. sìldo '(he) warms', 3 pret. sìlde 'warmed' and 3 pres. láukia ' (he) waits' and láuke 'waited'), e.g., 3 pres. sìldzia '(he) warms', gýdzia '(he) heals', mìgdzia '(he) lulls to sleep', etc.
The athematic paradigm was as follows:
Some verbs do not have athematic equivalents in other Indo-European languages, e.g., lìkti 'remain', giedóti 'to sing hymns', miegóti 'to sleep', begti 'to run', etc. There are verbs whose athematic forms appeared quite late, even in the 18th century. The athematic conjugation, which was disappearing in the Lithuanian language, had at one time been quite widespread. Quite a few athematic and thematic doublets were already used in the earliest written texts. Most frequently the athematic stems were replaced with the pure o stem. Some verbs acquired an infixed sto, no, etc. forms, e.g., megsta '(he) likes', eina '(he) goes'.
The past tense (preterite) had two stems: long a stem and long e stem:
|Historical stems||Modern stems|
Their origin is not clear. This tense takes the place of the old aorist and the perfect tense. The root vocalism of past tense forms often differs from that of present tense forms. The past tense forms often have zero or lengthened grade ablaut, e.g., 3 pres. perka '(he) buys', 3 pret. pirko 'bought'; 3 pres. gìna '(he) defends', 3 pret. gýne 'defended'. There was a past tense stem bi- instead of bùvo 'was' in very early times. It has survived in Latvian. This change in the past tense occurred in the preliterate period.
The Lithuanian sigmatic future was inherited from the Baltic protolanguage. There are two variants of the sigmatic formant -si- (i stem) and -s- (athematic). We do not have enough data to indicate which of these stems is older. The future tense paradigm is a mixture of two old inherited conjugation types (see Lesson 2). Because of the shortening of acute stressed endings (Leskien's law) and the change of the acute to the circumflex in monosyllabic words, we have two models of the 3rd person future: the first has a shortened vowel and the second has a long vowel. From the old form rýs '(he) will swallow' regular development would produce rys '(he) will swallow' in the monosyllabic word and in the disyllabic prefixed form prarìs 'swallow up'. This double development was regularized by the adoption of monosyllabic rìs on the model of disyllabic prarìs. In disyllabic verbs the long vowel model was supported by other personal forms (cf. 1 fut. galvósiu 'I will think', skaitýsiu 'I will read'), e.g., galvõs '(he) will think', skaitys '(he) will read'. Regular development should have produced 3 fut. galvòs '(he) will think', skaitìs '(he) will read', but such forms are not used in standard Lithuanian, although they may be encountered in dialects. Long vowels are not graphically differentiated in old texts so it is difficult to ascertain the time of these processes. In standard Lithuanian the stress of the 1st person singular and 2nd person singular ending of disyllabic verbs having circumflex or short stressed roots is shifted to the root from the former acute stressed ending, cf.
|1st sg||sauksiu 'I will cry' and sauksiù; ràsiu 'I will find' and rasiù|
|2nd sg||sauksi 'you will cry' and sauksì; ràsi 'you will find' and rasì|
Eastern Lithuanian dialects have still maintained the stressed endings.
Imperative mood forms have the infinitive stem expanded with the formant -ki- plus the personal endings (see Lesson 3). The origin of this formant might have been some sort of particle (cf. Lithuanian gi, Slavic "ka"). Besides these forms, Lithuanian has forms deriving from the Indo-European optative. The East Lithuanian Vilnius dialect has retained forms the basis of which is not the infinitive, but rather the present tense stem, e.g.,
|2nd sg||nès(i) 'carry' (3 pres. nesa '(he) carries'), duõd(i) 'give' (3 pres. dúoda '(he) gives').|
|2nd sg||mýly 'love' (3 pres. mýli '(he) loves'), ziury 'look' (3 pres. ziuri '(he) looks').|
|2nd sg||dãrai 'make' (3 pres. dãro ' (he) makes'), gáudai 'catch' (3 pres. gáudo '(he) catches').|
This type of the imperative mood is related to the desiderative mood (permisive). It has only the third person forms derived from the Indo-European optative. They are reinforced with the preposed particle te-, e.g.:
Eventually this mood was also expressed by the present tense forms, e.g., tènesa 'let (someone) carry', teziuri 'let (someone) look', tegù(l) nesa 'let (someone) carry', etc. In dialects we can find testà instead of tegùl. These particles are derived from the permissive forms of the verbs guleti 'to lie, to be in a recumbent position' and stoveti 'to stand'.
The subjunctive mood was formed from the supine which was expanded with the formant -bi- and personal endings. Its paradigm was as follows:
|1st sg||pasakytumbiau||'I would tell'|
The third person form was a pure supine. The -bi- is derived from some form of the auxiliary verb buti 'to be'. The 1st person form pasakycià predominates in old texts. Later this paradigm was simplified. At present forms of the subjunctive mood maintain the infinitive stress position.
Reflexive verbs were formed before the appearance of the first written texts. However, the particle si might still have some degree of freedom, e.g., tàs vélnias netùri kur si-detis(i) 'that devil has nowhere to go'. The position of the reflexive particle in prefixed verbs was much freer in old texts and dialects than in the contemporary standard language, e.g., with the reflexive particle occurring both between the second prefix and the root as well as in word final position ne-pa-si-piktysiuo-si 'I will not become indignant', nu-zemyki-si 'abase yourself'. Besides the reflexive particle si there was also another variant se. Both these particles were shortened to s in word-final position, e.g., kreipkimes 'let us appeal to (somebody)'.
Lithuanian participles are inherited from the earliest times, except for the active past frequentative participle. The present active participle has the present tense stem of the verb expanded by the suffix -nt-. o and a stem participles have a participial stem with -a-nt- and i stem participles have a stem with -i-nt-, e.g., acc.sg.masc. sókanti 'dancing', jumping', stóvinti 'standing'.
The past active participial forms are based on the past tense stem of the verbs. They are expanded with the suffix -us-, e.g., acc.sg.masc. sókusi 'having danced, having jumped'. Their nom.sg.masc. forms have the ending -es instead of -us-, e.g., auges 'having grown'. This ending is the result of the influence of the present participle, cf. áugas 'growing'.
Future active participles are formed from the future tense stem with the same suffix -nt- as in present participles, e.g., acc.sg.masc. stovesianti 'will be standing'. They are expanded not with -s(i)- as in verbal forms but rather with -sio-.
Frequentative past active participles were formed late, when the past frequentative tense came into use. They have the frequentative tense stem of the verb and the same suffix -us- as the past active participles, e.g., acc.sg.masc. sokdavusi 'she used to dance'. Some dialects do not use these participles.
The masculine active participles were inflected according to the consonant declension paradigm. Corresponding feminine forms had long ia stems (with the exception of nom.sg. ending i, e.g., stóvinti 'standing'). Under the influence of the feminine ia stem the masculine consonant declension began disappearing. The consonant declension forms were replaced with short io stem forms. The pronominal inflection paradigm also influenced the masculine participle inflectional system.
Passive participles had developed from certain adjectives a long time ago. The present passive participle has the present tense stem of the verb which is expanded with the suffix -mo-, e.g., nom.sg.masc. láukiamas 'being awaited', mýlimas 'being loved'. The past passive participles have the infinitive stem expanded with the suffix -to-, e.g., nom.sg.masc. láuktas 'awaited', myletas 'loved'. Future passive participles are formed from the future tense stem expanded with the same suffix -mo- that is in present passive participles, e.g., nom.sg.masc. láuksimas 'will be awaited'.
In early times the accentuation of participles was dependent on the accentuation of verbs. Participles formed from barytone verbs had the fixed verbal stem stress, and participles that were formed from oxytone verbs had a mobile stress paradigm. Later this difference started disappearing. It was partly retained only by present participles.
Gerunds arose from the dative singular forms of old active participles with the consonantal ending i (or ie) used in the the dative absolute construction, e.g., pàtekanti (cf. pàtekant) 'rising'. Pronominal endings are not encountered in dative absolute constructions because the participle functioned here as the predicate. Being isolated from the active participle paradigm, they lost their dative meaning and changed to the gerunds. The long forms were already quite rare in the first written texts. Absolute participle constructions (with the pronominal dative endings) survived even when the old active participial datives had changed to gerunds. We can find parallel constructions in old texts, e.g.:
The half-participles have the infinitive stem expanded with the suffix -dama-. Its origin is not clear. Researchers tend to think that the suffix is a compound form consisting of -da- and -ma- (cf. 3 pres. vér-da 'boils' and pres.ptc.pass. laukia-mas 'being awaited'). Half-participles function as predicate modifiers. They have only nominative forms. In the period of East Baltic development, half-participles had already begun replacing active participles when they were used adverbially.
The current participle system is the result of a long development. Participles were derived from the nominal forms and linked to verbal forms at a later time. Verbal nouns having the suffixes -nt- and -us- became nonfinite verbal forms first, later verbal adjectives with -to- and still later with -mo-. The nominal nature of participles is the most evident in their attributive usage, e.g.:
Researchers consider the usage of participles in a semi-predicative manner to be primary and most important. Many of these participles have had a secondary predicate function since early times, e.g.:
The predicate usage of participles was the basis for the development of compound verbal forms and for the so-called indirect discourse. In indirect discourse participles may be used instead of verbs. We have to do with indirect discourse when the writer or the speaker transmits the conversation or narrative of other person in his own words, e.g.;
The Lithuanian language inherited many adverbs, prepositions, conjunctions and particles from early times. A number of new ones were derived from inflected forms.
The adverbial system changed quickly. Some adverbs eventually disappeared, while new ones appeared. The adverbs kur 'where', nu 'now', jau 'already', ten 'there', etc. were inherited from the Baltic or Proto-Indo-European period. Adverbs were also formed from adjectives using the formant ai, e.g., from siltas 'warm' siltai 'warmly'. Their comparative degree had the suffix -iaus, e.g., geriaus 'better', silciaus' warmer'. This suffix was shortened later to -iau, e.g., geriau 'better', silciau 'warmer'. Now the same suffix is used in the superlative degree of adjectives (cf. silc-iaus-ias 'the warmest'). The superlative degree for adverbs was also formed with -iaus, e.g., geriáusiai 'best', silciausiai 'most warmly'.
Many adverbs are formed using the suffix -yn(iui), e.g., artyn 'nearer', siltyn 'warmer'.
Many adverbs are derived from various inflected parts of speech. The process of adverbialization is quite long. The former endings are dropped or are changed to an adverbial formants. Most adverbs are derived from the instrumental case as its forms function often as modifiers, e.g., pamazù 'slowly', príesais 'in front of', staigà 'suddenly', netyciomìs 'not on purpose'. From the neuter nominative-accusative we have gaila 'feeling pity', etc. and from the genitive visadõs 'always', is tiesu 'truly', etc. There are quite a few adverbs with -ui, e.g., paskui 'later' ìlgainiui 'eventually', etc. Most of the accusative forms are compound words, e.g., kasmet 'every year', siryt 'this morning', etc. Some adverbs are derived from the old locative (e.g., namie 'at home', ankstì 'early') and the new postpositive locative (e.g., salin 'away', vakaróp 'towards evening').
The nonfinite forms of verbs tend to be adverbialized more often than finite forms, especially gerunds, e.g., bemãtant 'immediately', verkiant 'certainly'.
Many prepositions have correspondences in other Indo-European languages, e.g., apie 'about, around', bè 'without' ìs 'from', nuõ 'from', per 'through', 'over', prie 'by, near', etc. Some prepositions were shortened, e.g., antà (cf. ant) 'on', uzù (cf. ùz) 'behind, outside'. In old written texts we can find the longer prefix variants that are linked to corresponding prepositions, e.g., uzunèsti 'to carry up', apinèsti 'to carry round'. There are also postpositions in Lithuanian, e.g., delei 'because of', link 'towards':
The prepositions ikì 'until', põ 'under, after', prie 'by, near' were used with the dative in old writings, e.g., ikì sudo dienai 'until the day of the judgement', põ tái maldai 'after that prayer', nusidejìmai prie(g) dusiai pasilieka 'the sins remain in the soul'. These prepositions commonly govern the genitive today. We also find the preposition drin 'because of' instead of del 'because of' in these texts.
New prepositions may be derived from inflected words, e.g., príesais 'before, across from' (cf. priésas 'enemy'), tarp 'between' (cf. tárpas 'interval'), ties 'towards' (cf. tiesùs 'straight').
The role of prepositions has been constantly expanding in Lithuanian. This process continues in Modern Lithuanian.
The Lithuanian language has some conjunctions that are related to conjunctions in other Indo-European languages, e.g., ir 'and', õ 'but, while', ar 'if, whether'. The number of conjunctions is also constantly increasing. Some of them are connected to adverbs or prepositions, e.g., kadà 'when' (cf. kàd 'that'), ligì 'until', kaip 'how'.
Since early times the same words could function both as conjunctions and as particles. In Lithuanian these small words are combined with other particles, mostly with those beginning with g- or b-, e.g., argi 'if', argu 'if', irgi 'also', arba 'or', etc. In old writings the inherited particle gi (and its variants ga, ge) was used very frequently, being affixed to both uninflected as well as inflected words, e.g.
Bè 'without' is inherently related to bà, bõ, bù. The variant bei 'and' was at some point lengthened with the particle -i. The particle bèt 'but' is derived from the small words mentioned above; its variant bàt is also used in old writings. Linguists also infer a connection between jóg 'that', jéi 'if, whether' and the Indo-European relative pronoun ios expanded with the particle gi. Nè 'no, not', ne 'not a' and nei 'neither... nor' are inherited words. Nèt 'even' can also be connected with these particles.