Poet, writer, literary critic and publicist Edvarts Virza (pseudonym of Edvarts Lieknis, 1883-1940) was born in Zemgale, a region known for its rich farming land and well-to-do homesteads. He was the oldest of nine children, and he passed his childhood and youth in relative affluence. His budding literary talent was nurtured by his Bohemian grandfather, who was a great story-teller, and his grandmother, who knew all about herbs and doctoring, local legends and folklore.
His parents' financial situation was such that, after finishing Bauska municipal school in 1901, Virza was able to return home and live at the "Billites" farmstead. It was in Billites that he felt best, and here he could immerse himself in Russian Symbolist and Decadent poetry and devote himself to the study of French language and literature. His first volume of poetry, The Chalice (1907), is a striking example of Latvian symbolism, a world of darkness, fateful passion and spiritual loneliness. Lighter, sunnier lyrics were published in his next volume of poetry, The Divine Games (1919). A mutual love of France and all things French bought Virza together with the noted poet, musician and translator Elza Sterste (1885-1976). She was unfailing in her support of Virza, creating and maintaining the conditions for fostering her husband's talent.
The idealization of country life and the image of the hardworking and God-fearing farmer was a common concept appearing in the neo-romantic literatures of the late 19th to early 20th centuries. The impulse to glorify pastoral life was also felt and expressed in much of Latvian literature of the 1920's and 1930's, a movement which reflected the political culture surrounding the authoritarian president Kārlis Ulmanis (1877-1942), who dissolved Latvia's parliament in a 1934 coup d'etat. Virza fully believed in the political and social ideals represented by Ulmanis; he believed that Latvia should be an agriculturally based one-party state, lead by a strong leader.
Virza's prose poem "Straumeni: The Story of an Old Farm in Zemgale through the Changing Seasons," was first published as a series in the literary monthly Daugava between 1929 and 1933, and to date has been republished and reprinted over twenty times. This prose poem represents the purest essence of the Latvian patriarchal farmstead and depicts Virza's deep devotion to and love of the Latvian soil and the Latvian farmer. This epic gains its strength from Virza's virtuouso use of language, including the use of the third person only. There is almost no conversation in the entire work. Everything takes place as though seen by the eyes of the reader, who, like a traveller, is led through fields and over meandering streams in and around the Straumeni homestead and is invited to rest under the shade of the huge, leafy old trees and listen to the story of the old homestead, of the land and the country, and of the passing of generations now gone.
Vectēvs mīlēja viens pats apkalpot savu bišu baznīcu, jo bites viņu mīlēja un padevās viņa rīcībā.
Varbūt tas bija tāpēc, ka viņš pamazām tuvojās tam vecumam, kad cilvēku atstāj viss, kas nepatīkams viņa miesā un garā.
Debess un gadu saules bija viņa stāvu izžāvējušas, padarot to līdzīgu ilgi un lēni kaltētam liepas kokam, no kā vecie latvieši taisīja savas skanīgās kokles.
Jūnija mēnesī, kad bija spietošanas laiks, viņu arvien redzēja uz trepītēm pakāpušos rīkojamies ap kokiem, neapsegtu seju, ar dūlāgu rokā, un tur, lēni runādamies, viņš apvārdoja savas Dieva gotiņas.
Neviena saime viņam neaizbēga, un ja kāda bērnus laižot taisījās uz laišanos, viņš to apmierināja, uzlaizdams tai ūdeni no šļīcenes, kas bija izmaukta no jaunas priedītes galotnes.
Tā viņš tur kustējās balti balinātās pakulu biksēs, baltā atloku kreklā, siksnu apjozies, ar katru gadu vairāk līdzinādamies vecajam senču Dieviņam, zibinādams savas zem biezām uzacīm nogrimušās acis.
Vectēvs mīlēja viens pats apkalpot savu bišu baznīcu, jo bites viņu mīlēja un padevās viņa rīcībā. Varbūt tas bija tāpēc, ka viņš pamazām tuvojās tam vecumam, kad cilvēku atstāj viss, kas nepatīkams viņa miesā un garā. Debess un gadu saules bija viņa stāvu izžāvējušas, padarot to līdzīgu ilgi un lēni kaltētam liepas kokam, no kā vecie latvieši taisīja savas skanīgās kokles. Jūnija mēnesī, kad bija spietošanas laiks, viņu arvien redzēja uz trepītēm pakāpušos rīkojamies ap kokiem, neapsegtu seju, ar dūlāgu rokā, un tur, lēni runādamies, viņš apvārdoja savas Dieva gotiņas. Neviena saime viņam neaizbēga, un ja kāda bērnus laižot taisījās uz laišanos, viņš to apmierināja, uzlaizdams tai ūdeni no šļīcenes, kas bija izmaukta no jaunas priedītes galotnes. Tā viņš tur kustējās balti balinātās pakulu biksēs, baltā atloku kreklā, siksnu apjozies, ar katru gadu vairāk līdzinādamies vecajam senču Dieviņam, zibinādams savas zem biezām uzacīm nogrimušās acis.
Grandfather loved to attend to his bee church, by himself, because the bees loved him and yielded to his care. Perhaps this was so because he was gradually approaching the age when everything that is unpleasant to the body and spirit departs from a person. Over the years the heavens and the sun had dried out his body, making it like the slowly-cured wood of the linden tree, from which the ancient Latvians made their sonorous "kokles" [a traditional music instrument]. In June, when it was swarming season, he could always be seen standing on the step ladder, working among the trees, his face uncovered, holding a smoking branch, and there, talking softly, he would weave a spell on God's little creatures. Not a single bee colony ever escaped from him, and if a colony releasing its brood was preparing to fly away, he calmed it down by hosing it with water from a hose that was made from the top of a young pine tree. So he worked in bleached white coarse linen trousers, a white collared shirt, a belt around his waist, with every passing year becoming increasingly similar to the old God of his ancestors, his eyes flashing, sunk beneath his thick eyebrows.
There are ten pure diphthongs in Latvian, namely:
| /ai/ /au/ | ||
| /ei/ /eu/ | ||
| /ie/ (or /ia/) /iu/ | ||
| /ou/ /oi/ | ||
| /ui/ /uo/ (or /ua/) |
Six of the diphthongs are found in words of Latvian origin:
| /ai/ /au/ | ||
| /ei/ /ie/ (or /ia/) | ||
| /uo/ (or /ua/) /eu/ |
The first five diphthongs are the most common in Latvian. For example:
| /ai/ | saime 'household' | |||
| /au/ | lauks 'field' | |||
| /ei/ | teika 'tale' | |||
| /ie/ | liels 'large' | |||
| /uo/ | noma 'rent' |
(Graphemic o corresponds here to /uo/ or /ua/. See section 1.2).
The /eu/ is a result of a vocalization in Latvian words, where /v/ is transformed to /u/ if preceded by a short vowel in the same syllable. It is written as -ev, for example: tev /teu/ 'for you', sev /seu/ '-self'. In most borrowed words, the diphthong is replaced by 'ei', for example: Eiropa 'Europe', pneimonija 'pneumonia'.
Two of the diphthongs are found only in foreign loan words, for example:
| /oi/ | boikots 'boycott' | |||
| /ou/ | džouls 'joule' |
Two of the diphthongs are found in words of Finno-Ugric and Slavic origin, or in onomatopoetic words, for example:
| /iu/ | pliukšķēt 'to splash' | |||
| /ui/ | muižnieks 'landlord' |
Besides the pure diphthongs mentioned in 6.1, there are also semi-diphthongs (or mixed diphthongs), in which the vowels a, e, i or u are followed by r, l, ļ or m (+ consonant). For example:
| dzert 'to drink' | bars 'crowd' | cirpt 'to shear' | ||||
| kurmis 'mole' | dzelt 'to sting' | salms 'straw' | ||||
| svilpe 'whistle' | mulda 'trough' | siļķe 'herring' | ||||
| lemt 'to decide, | grimt 'to sink' | tumsa 'darkness' |
The semi-diphthongs form intonational units in the same way as the pure diphthongs, and are therefore customarily regarded as diphthongs in Baltic linguistic tradition.
Masculine nouns that have the ending -is in the nominative singular belong to the second declension. The nouns of this class belong to the ija- (Indo-European ijo-) stem. They have consonant palatalization in the genitive singular and in all cases in the plural with either a -j- after the consonant at the end of the stem or the -j- merged with the preceding consonant.
The following pattern of sound alterations is established, for example:
| Nominative singular | Nominative plural | |||||
|---|---|---|---|---|---|---|
| l > ļ | gailis 'rooster' | gaiļi <*gailji | ||||
| n > ņ | spainis 'bucket' | spaiņi <*spainji | ||||
| s > š | mēnesis 'month' | mēneši | ||||
| t > š | latvietis 'Latvian' | latvieši | ||||
| d > ž | nazis 'knife' | naži | ||||
| z > ž | briedis 'deer' | brieži | ||||
| c > č | lācis 'bear' | lāči | ||||
| dz > dž | slēdzis 'switch' | slēdži |
The following consonant clusters also alternate, for example:
| Nominative singular | Nominative plural | |||||
|---|---|---|---|---|---|---|
| sn > šņ | slieksnis 'threshold' | sliekšņi | ||||
| zn > žņ | lauznis 'crow-bar' | laužņi | ||||
| sl > šļ | kāpslis 'stirrup' | kāpšļi | ||||
| zl > žļ | zizlis 'wand' | zižļi | ||||
| ln > ļņ | alnis 'moose' | aļņi | ||||
| ll > ļļ | zellis 'fellow' | zeļļi |
If the stems end with labials b, p, m, v, there is no sound alteration, and the -j- of the ending is retained. For example:
| Nominative singular | Nominative plural | |||
|---|---|---|---|---|
| burvis 'sorcerer' | burvji | |||
| gulbis 'svan' | gulbji | |||
| ūpis 'eagle owl' | ūpji | |||
| rāmis 'frame' | rāmji |
If the stems end with ķ, ģ or r, then there is no sound alteration and the -j- of the ending is dropped. For example:
| Nominative singular | Nominative plural | |||
|---|---|---|---|---|
| kaķis 'cat' | kaķi | |||
| kuģis 'ship' | kuģi | |||
| mūris 'wall' | mūri |
In Modern Written Latvian, the sound alteration r > ŗ has been dropped. (See section 1.3). However, in older texts, linguistic texts and in texts published by Latvians living abroad this sound alteration is marked. For example:
| Nominative singular | Nominative plural | |||
|---|---|---|---|---|
| teātris 'theater' | teātŗi | |||
| rokturis 'handle' | roktuŗi |
From a historical perspective, second declension nouns seem to form a subgroup of the first declension. Note that nouns that have retained -ja- in all cases, for example vējš<*vējas 'wind' have been grouped into the 1st declension a-stems. (See section 3.1).
Paradigm for the second declension nouns brālis 'brother', cirvis 'axe':
| Case | Singular | Plural | ||
|---|---|---|---|---|
| Nom. | brālis, cirvis | brāļi, cirvji | ||
| Gen. | brāļa, cirvja | brāļu, cirvju | ||
| Dat. | brālim, cirvim | brāļiem, cirvjiem | ||
| Acc. | brāli, cirvi | brāļus, cirvjus | ||
| Loc. | brālī, cirvī | brāļos, cirvjos |
7.1.1 The Consonant Stem
There are seven masculine nouns that belong to the consonant stem: akmens 'rock', asmens 'blade', rudens 'autumn', ūdens 'water', zibens 'lightning', mēness 'moon', sāls 'salt'. The noun sāls has a parallel feminine form, and can be inflected according to the class VI declension. The consonant stem is usually grouped under the second declension.
The genitive singular is identical to the nominative singular for the nouns of this class. The rest of the paradigm is identical to the -ija-stem declension. Paradigm for the consonant stem nouns ūdens 'water', mēness 'moon':
| Case | Singular | Plural | ||
|---|---|---|---|---|
| Nom. | ūdens, mēness | ūdeņi, mēneši | ||
| Gen. | ūdens, mēness | ūdeņu, mēnešu | ||
| Dat. | ūdenim, mēnesim | ūdeņiem, mēnešiem | ||
| Acc. | ūdeni, mēnesi | ūdeņus, mēnešus | ||
| Loc. | ūdenī, mēnesī | ūdeņos, mēnešos |
7.1.2 Irregularities
Some nouns of the 2nd declension are irregular and are declined according to combinations of a-stem, ija-stem and consonant stem paradigms.
A. The noun suns 'dog' is declined according to the brālis paradigm, except that the nominative singular is written suns.
B. The nouns viesis 'guest' and tētis 'father' are declined in all plural forms and in the genitive singular as a-stem nouns, but in the remaining cases of the singular as ija-stem nouns. For example:
| Case | Singular | Plural | ||
|---|---|---|---|---|
| Nom. | viesis | viesi | ||
| Gen. | viesa | viesu | ||
| Dat. | viesim | viesiem | ||
| Acc. | viesi | viesus | ||
| Loc. | viesī | viesos |
C. Surnames ending in -skis and -ckis as well as first names ending in -tis and -dis are not palatalized. For example, the man's name Valdis Janševskis:
| Case | Singular | Plural | ||
|---|---|---|---|---|
| Nom. | Valdis Janševskis | Valdi Janševski | ||
| Gen. | Valda Janševska | Valdu Janševsku | ||
| Dat. | Valdim Janševskim | Valdiem Janševskiem | ||
| Acc. | Valdi Janševski | Valdus Janševskus | ||
| Loc. | Valdī Janševskī | Valdos Janševskos |
However, in compound names this rule is not observed, for example: Visvaldis (Nom. Sg.), Visvalža (Gen. Sg.).
D. Nouns ending with -astis, -jis, -matis, -skatis are not palatalized. For example:
| Nom. Sg. | Gen. Sg. | |||
|---|---|---|---|---|
| strupastis 'bobtail' | strupasta | |||
| simtkājis 'centipede' | simtkāja | |||
| gaišmatis 'fair man' | gaišmata | |||
| tālskatis 'binoculars' | tālskata |
Masculine nouns that have the ending -us in the nominative singular belong to the third declension. The nouns of this class are referred to as u-stems. Only a few nouns belong to the third declension: alus 'beer', apvidus 'region', dienvidus 'noon', klepus 'cough', ledus 'ice', lietus 'rain', medus 'honey', tirgus 'market', vidus 'middle, center', viltus 'deceit' and some proper names.
This is a closed declension and no new nouns are added to this class. The u-stem nouns have shown the tendency to migrate into the first declension. Today, for example the forms *krogus 'tavern', *cirkus 'circus', *kāsus 'dry cough' have been replaced by krogs, cirks, kāss.
The nominative and genitive singular of the u-stem nouns are identical. Though these nouns mainly appear in the singular, the plural is possible, and they are declined like the a-stems. Some of the plural forms also differ in meaning compared to the singular, for example, dienvidus 'noon', dienvidi 'south'. Paradigm of third declension noun tirgus 'market':
| Case | Singular | Plural | ||
|---|---|---|---|---|
| Nom. | tirgus | tirgi | ||
| Gen. | tirgus | tirgu | ||
| Dat. | tirgum | tirgiem | ||
| Acc. | tirgu | tirgus | ||
| Loc. | tirgū | tirgos |
The second largest group of feminine nouns belong to the fifth declension. They end with -e- in the nominative singular and are referred to as ē-stems, since in older forms the root ended with ē, for example Nom. Sg. egle < *eglē 'spruce'. In the genitive plural there is a palatization of the consonant in front of the ending, according to the sound alteration pattern shown in section 7.1 above.
The fifth declension is an open class where new nouns can be formed, for example: izvēlne '(computer) menu', blakne '(drug) side effect'.
A few nouns of the fifth declension refer to male persons, and they are declined like the feminine nouns of the 5th declension except for the dative singular, which has -em as ending instead of -ei. See example below. The same applies to male last names ending in -e, for example: Kārlis Zāle (Nom. Sg. Masc.), Kārlim Zālem (Dat. Sg. Masc.).
Paradigm for fifth declension nouns māte 'mother' (Fem.) and bende 'executioner' (Masc):
| Case | Singular | Plural | ||
|---|---|---|---|---|
| Nom. | māte, bende | mātes, bendes | ||
| Gen. | mātes, bendes | māšu, benžu | ||
| Dat. | mātei, bendem | mātēm, bendēm | ||
| Acc. | māti, bendi | mātes, bendes | ||
| Loc. | mātē, bendē | mātēs, bendēs |
Feminine nouns ending with -s in the nominative singular and in the genitive singular belong to the 6th declension. The nouns of this class are referred to as i-stems. In older forms, the nominative singular was *-is. For example: nominative sg *klētis 'granary'.
This is a closed, non-productive class containing less than fifty nouns. Many of the nouns refer to the body, for example: asins 'blood', acs 'eye', auss 'ear', balss 'voice', krūts 'breast', maksts 'vagina', nāss 'nostril', vāts 'wound', žults 'gall, bile'. Other commonly used words in this class are nakts 'night', uguns 'fire', pils 'castle', krāsns 'stove', telts 'tent'.
Place names ending in -pils belong to this declension too, for example the cities Daugavpils, Jēkabpils.
There is a palatization of the consonant in the genitive plural, according to the sound alteration pattern in section 7.1 above. For example: genitive plural klēšu >*klētju 'of the granaries'. Paradigm of sixth declension noun klēts 'granary':
| Case | Singular | Plural | ||
|---|---|---|---|---|
| Nom. | klēts | klētis | ||
| Gen. | klēts | klēšu | ||
| Dat. | klētij | klētīm | ||
| Acc. | klēti | klētis | ||
| Loc. | klētī | klētīs |
The present dative plural ending -īm has arisen in harmony with the ā-stems and ē-stems, for example avs 'ewe' (Nom. Sg.), avīm (Dat. Pl.), in comparison to ievām 'bird-cherry tree' (Dat. Pl.), upēm 'river' (Dat. Pl.). The older dative plural ending with a short i is still heard in some dialects, for example *klētim 'to the granaries', *acims 'to the eyes'.
7.4.1 Irregularities
Historically, the sixth declension can be regarded as being a mix of i-stem nouns and consonant stem nouns. This explains why several nouns of the sixth declension do not have palatization in the genitive plural. For example:
| Nominative Singular | Genitive Plural | |||
|---|---|---|---|---|
| auss 'ear' | ausu | |||
| ass 'axle' | asu | |||
| acs 'eye' | acu | |||
| balss 'voice' | balsu | |||
| debess 'sky' | debesu | |||
| dzelzs 'iron' | dzelzu | |||
| uts 'louse' | utu | |||
| zoss 'goose' | zosu |
This is also true for the plural nouns brokastis 'breakfast' and Cēsis (the name of a town in Latvia), with their respective genitive forms brokastu, Cēsu.
This declension also has two pluralia tantum: durvis 'door' and the only masculine noun in this class ļaudis 'people'. The paradigms are as follows:
| Case | Feminine Plural | Masculine Plural | ||
|---|---|---|---|---|
| Nom. | durvis | ļaudis | ||
| Gen. | durvju | ļaužu | ||
| Dat. | durvīm | ļaudīm | ||
| Acc. | durvis | ļaudis | ||
| Loc. | durvīs | ļaudīs |
There is a tendency for i-stem nouns to migrate to the ē-stems of the fifth declension, for example azote < *azots 'bosom'.
In all conjugations the simple past (or preterite) is formed by adding the following endings to the past stem:
| Singular | Plural | |||
|---|---|---|---|---|
| 1st | -u | -ām | ||
| 2nd | -i | -āt | ||
| 3rd | -a | -a |
These are identical to the Subset C endings of the present as referred to in section 4.3.
The ending -u of the first person singular in the past tense has been shortened from the older -au, for example: 'I placed' liku < *likau.
The ending -i of the second person singular in the past tense has been shortened from the older -ai, or in some cases from the older -ei, for example, vilki < *vilkai 'you (sg) pulled'; vedi < *vedei 'you (sg) lead'.
Two types of preterite forms, the ā-preterite and the ē-preterite, are found in older East Baltic (i.e. Latvian and Lithuanian) primary verbs. In present-day Latvian the ē-preterite is found only in some dialects and in older texts, for example, vedēm 'we lead', vedēt 'you (pl) lead'. In Standard Written Latvian, both preterite forms have merged into the ā-preterite. In Lithuanian, both preterite forms have survived.
8.1.1 Simple Past Tense Class I (Short Conjugation)
Example of the simple past tense of first subclass verbs: infinitive: augt 'to grow'
| 1 Sg. | augu | |
|---|---|---|
| 2 Sg. | augi | |
| 3 Sg. | auga | |
| 1 Pl. | augām | |
| 2 Pl. | augāt | |
| 3 Pl. | auga |
As a relic of the older ē-preterite, a vowel alternation occurs in verbs with -e as the stem vowel, for example, cept 'to bake', degt 'to burn', ēst 'to eat', mest 'to throw', nest 'to carry', vest 'to lead'. Whereas all forms in the present, except for the second person singular are pronounced with an "open e", all forms in the past are pronounced with a "closed e". The infinitive is pronounced with a "closed e". (See section 1.1).
Example of the simple past tense of second subclass verbs: infinitive: likt 'to put'
| 1 Sg. | liku | |
|---|---|---|
| 2 Sg. | liki | |
| 3 Sg. | lika | |
| 1 Pl. | likām | |
| 2 Pl. | likāt | |
| 3 Pl. | lika |
Examples of the simple past tense of third subclass verbs: infinitives: zagt 'to steal', prast 'to know', skriet 'to run'
| 1 Sg. | zagu | pratu | skrēju | |||
|---|---|---|---|---|---|---|
| 2 Sg. | zagi | prati | skrēji | |||
| 3 Sg. | zaga | prata | skrēja | |||
| 1 Pl. | zagām | pratām | skrējām | |||
| 2 Pl. | augāt | pratāt | skrējāt | |||
| 3 Pl. | zaga | prata | skrēja |
Examples of the simple past tense of fourth subclass verbs: infinitives: kāpt 'to climb', pļaut 'to reap'
| 1 Sg. | kāpu | pļāvu | ||
|---|---|---|---|---|
| 2 Sg. | kāpi | pļāvi | ||
| 3 Sg. | kāpa | pļāva | ||
| 1 Pl. | kāpām | pļāvām | ||
| 2 Pl. | kāpāt | pļāvāt | ||
| 3 Pl. | kāpa | pļāva |
Example of the simple past tense of fifth subclass verbs infinitive: kļūt 'to become'
| 1 Sg. | kļuvu | |
|---|---|---|
| 2 Sg. | kļuvi | |
| 3 Sg. | kļuva | |
| 1 Pl. | kļuvām | |
| 2 Pl. | kļuvāt | |
| 3 Pl. | kļuva |
8.1.2 Simple Past Tense Class II (Long Conjugation)
In class II verbs, the first person singular in the past is indentical to the first person singular in the present. Verbs of this class can be classified according to the -āj-, -oj-, -ēj-, and -ij- stems.
Examples of class II verbs in the simple past: infinitives: runāt 'to speak', gatavot 'to prepare', audzēt 'to grow', svētīt 'to bless'
| 1 Sg. | runāju | gatavoju | audzēju | svētīju | ||||
|---|---|---|---|---|---|---|---|---|
| 2 Sg. | runāji | gatavoji | audzēji | svētīji | ||||
| 3 Sg. | runāja | gatavoja | audzēja | svētīja | ||||
| 1 Pl. | runājām | gatavojām | audzējām | svētījām | ||||
| 2 Pl. | runājāt | gatavojāt | audzējāt | svētījāt | ||||
| 3 Pl. | runāja | gatavoja | audzēja | svētīja |
There is only one verb with a -uj- stem that belongs to this class: infinitive: dabūt 'to get'
| 1 Sg. | dabūju | |
|---|---|---|
| 2 Sg. | dabūji | |
| 3 Sg. | dabūja | |
| 1 Pl. | dabūjām | |
| 2 Pl. | dabūjāt | |
| 3 Pl. | dabūja |
8.1.3 Simple Past Tense Class III (mixed conjugation)
Examples of the simple past tense of class III verbs: infinitives: turēt 'to hold', dalīt 'to divide', audzināt 'to foster'
| 1 Sg. | turēju | dalīju | audzināju | |||
|---|---|---|---|---|---|---|
| 2 Sg. | turēji | dalīji | audzināji | |||
| 3 Sg. | turēja | dalīja | audzināja | |||
| 1 Pl. | turējām | dalījām | audzinājām | |||
| 2 Pl. | turējāt | dalījāt | audzinājāt | |||
| 3 Pl. | turēja | dalīja | audzināja |
In all conjugations, the future tense is formed by adding the following endings to the infinitive stem:
| Singular | Plural | |||
|---|---|---|---|---|
| 1st | -šu | -sim | ||
| 2nd | -si | -si(e)t | ||
| 3rd | -s | -s |
Historically, the future endings were formed from expanding the infinitive root with the suffix -si and then adding the personal endings, for example, do-šu < *do-si-u 'I will give', do-si < *do-s(i)-i 'you will give'.
In the second person plural, two parallel forms, ending with -it or -iet, are accepted: for example, dosit or dosiet 'you (pl) will give'. The -iet ending is generally regarded as colloquial style.
Examples of the future tense of class I, II and III verbs: infinitives: augt 'to grow', audzēt 'to cultivate', audzināt 'to foster'
| 1 Sg. | augšu | audzēšu | audzināšu | |||
|---|---|---|---|---|---|---|
| 2 Sg. | augsi | audzēsi | audzināsi | |||
| 3 Sg. | augs | audzēs | audzinās | |||
| 1 Pl. | augsim | audzēsim | audzināsim | |||
| 2 Pl. | augsi(e)t | audzēsi(e)t | audzināsi(e)t | |||
| 3 Pl. | augs | audzēs | audzinās |
All verbs ending in -st and -zt in the infinitive, form the future tense from the past stem by inserting an -ī- before the future endings, for example: infinitives: ēst 'to eat', lūzt 'to break'
| 1 Sg. | ēdīšu | lūzīšu | ||
|---|---|---|---|---|
| 2 Sg. | ēdīsi | lūzīsi | ||
| 3 Sg. | ēdīs | lūzīs | ||
| 1 Pl. | ēdīsim | lūzīsim | ||
| 2 Pl. | ēdīsi(e)t | lūzīsi(e)t | ||
| 3 Pl. | ēdīs | lūzīs |
The irregular verbs 'to be' būt, 'to go' iet and 'to give' dot are former Indo-European athematical verbs (where endings are attached directly to the stem) and where certain older forms have been retained up to the present. For example, es-mu < *es-mi 'I am', es-i < *es-si 'you (sg) are'; the dialectal forms of ej-u 'I go': ie-mu or ei-mu < *ei-mi; ie-t < *ei-ti 'he, she, they go'; dialectal form of do-mu < *do(d)-mi (standard form do-du) 'I give': infinitives: būt 'to be', iet 'to go', dot 'to give'
| Present | ||||||
|---|---|---|---|---|---|---|
| 1 Sg. | esmu | eju | dodu | |||
| 2 Sg. | esi | ej | dod | |||
| 3 Sg. | ir | iet | dod | |||
| 1 Pl. | esam | ejam | dodam | |||
| 2 Pl. | esat | ejat | dodat | |||
| 3 Pl. | ir | iet | dod | |||
| Simple Past | ||||||
|---|---|---|---|---|---|---|
| 1 Sg. | biju | gāju | devu | |||
| 2 Sg. | biji | gāji | devi | |||
| 3 Sg. | bija | gāja | deva | |||
| 1 Pl. | bijām | gājām | devām | |||
| 2 Pl. | bijāt | gājāt | devāt | |||
| 3 Pl. | bija | gāja | deva | |||
| Simple Future | ||||||
|---|---|---|---|---|---|---|
| 1 Sg. | būšu | iešu | došu | |||
| 2 Sg. | būsi | iesi | dosi | |||
| 3 Sg. | būs | ies | dos | |||
| 1 Pl. | būsim | iesim | dosim | |||
| 2 Pl. | būsi(e)t | iesi(e)t | dosi(e)t | |||
| 3 Pl. | būs | ies | dos |
The use of personal pronouns is similar to that in English. The personal pronouns in Latvian are as follows:
| Singular | Plural | |||
|---|---|---|---|---|
| es 'I' | mēs 'we' | |||
| tu 'you (sg)' | jūs 'you (pl)' | |||
| viņš 'he' | viņi 'they (masc.)' | |||
| viņa 'she' | viņas 'they (fem.)' |
As in most European languages, the plural form of 'you' Jūs is used in polite address, tu 'you (sg)' is used to address children or close friends. Personal pr