Lecture Outline
1. The Archaic polis in Hesiod, Works and Days
- agriculture
- trades: e.g. potters
- political and judicial authority in hands of basileeis (sing. basileus)
- legal disputes: from private to public concern
- no written law code
- justice: dike
- hybris ("dishonor,") and divine justice (Zeus and Dike)
2.Law and Justice
A. Lawgivers: e.g., Solon of Athens (594)B. Attitudes toward Law (nomos)
i. laws "of Solon"; implicationsii. law as abstraction:
Demaratus to Xerxes (Herodotus 7.104): "Fighting together the Spartans are the best fighters in the world. They are free, yes, but they are not entirely free; for they have a master and that master is Law, which they fear much more than your subjects fear you. Whatever this master commands, they do."Pericles to the Athenians (Thucydides 2.37): "fear makes us obey magistrates and the laws, especially those that protect those having suffered injustice, and as many as are unwritten that would bring acknowledged disgrace if broken"
iii. law as sanctioned by the gods (Apollo)
3. Tyrants
e.g., Peisistratus of Athens: 546-525 B.C., Hippias: 525-510 B.C.
4. Hoplites and the hoplite phalanx: 7th century
A. nature of warfare
B. political and social consequences
5. Greek Civic Religion
A. Fundamentals and characteristicsi. polytheistic and anthropomorphicii. pervasiveness: the polis as a religious association
iii. commonality
iv. no dogma or priestly caste with special knowledge
B. Goals
i. practical: here and nowviews of deathdo ut des ("I give so that you give")
exceptions: mystery religions
ii. ritual and reciprocity: piety expressed in behavior
temples, altars, and festivals
Parthenon
Updated Saturday, 01-Oct-2005 10:49:53 CDT