WEEK 5 (9/28): Archaic Polis, concl.; Greek Religion

Lecture Outline

1. The Archaic polis in Hesiod, Works and Days

2.Law and Justice

A. Lawgivers: e.g., Solon of Athens (594)

B. Attitudes toward Law (nomos)

i. laws "of Solon"; implications

ii. law as abstraction:

Demaratus to Xerxes (Herodotus 7.104): "Fighting together the Spartans are the best fighters in the world. They are free, yes, but they are not entirely free; for they have a master and that master is Law, which they fear much more than your subjects fear you. Whatever this master commands, they do."

Pericles to the Athenians (Thucydides 2.37): "fear makes us obey magistrates and the laws, especially those that protect those having suffered injustice, and as many as are unwritten that would bring acknowledged disgrace if broken"

iii. law as sanctioned by the gods (Apollo)

 3. Tyrants  

e.g., Peisistratus of Athens: 546-525 B.C., Hippias: 525-510 B.C.

4. Hoplites and the hoplite phalanx: 7th century

5. Greek Civic Religion

A. Fundamentals and characteristics
i. polytheistic and anthropomorphic

ii. pervasiveness: the polis as a religious association

iii. commonality

iv. no dogma or priestly caste with special knowledge

B. Goals

i. practical: here and now
views of death

do ut des ("I give so that you give")

exceptions: mystery religions

ii. ritual and reciprocity: piety expressed in behavior

 

temples, altars, and festivals

Parthenon

model of Acropolis

reconstructed statue of Athena


Updated Saturday, 01-Oct-2005 10:49:53 CDT