CC 303/352: Lecture Outline, November 29,
2001
Odysseus
I. The myth
- Ciconians
- Lotus-eaters
- Cyclops
- Aeolus
- Laestrygonians
- Circe
- Underworld
- Sirens
- Scylla and Charybdis
- Cattle of Sun
- Calypso
- Phaeacia: Nausicaa
- Penelope's
trick
- Telemachus'
journeys (note initiation motif)
- Disguise
- Recognitions: Argos, Eumaeus, Telemachus,
Eurycleia
- Death of
suitors
II. Perspectives
- Ithaca in the Bronze Age: few significant
finds
- Dark
Age society: suitors respond to
precarious kingship
- voyages
westward in Dark Age (c. 800
BC)?
- Ciconians: not folk-tale--easing in to
fantastic
- Lotus-eaters: eating and not coming back (cf.
Snow White, Persephone)
- Cyclops: man-eating monster tricked (cf. Jack
and the Beanstalk)
- Aeolus: idyllic place, taboos acceptable
(incest), winds held in bag: common folk-tale motif; curiosity
kills cat (cf. Pandora, Sleeping Beauty)
- Laestrygonians: ogres again; wife calls
husband (cf. Jack and Beanstalk)
- Circe: enchantress
- Underworld: extends beyond folk tale to
extreme journey of hero
- Sirens: cf. Lorelei
- Scylla and Charybdis: impossible task; here
becomes tragic; fatality
- Cattle of the Sun: prohibition
- Calypso: far-away powerful being promising
immortality
- Phaeacia: idyllic place, marriagable
princess
- Ithaca: hero returns in disguise and avenges
wrongs
- Beyond the paradigm of Achilles
- Achillean ideal: firmness in purpose,
self-aggrandizement, glory more important than life
- Odysseus: flexibility, survival
- Learns need for self-effacement after Cyclops
adventure
- Learns not to trust anybody
- Achilles, Ajax, and Agamemnon in
underworld
- Back in Ithaca: uses what he has learned,
learns to trust again and how to be reintegrated into
community
- The flexible hero: a hero or a villain?
- Sophocles and Euripides: Odysseus as slimy
rhetorician
- Vergil and Ovid: Odysseus as trickster
- Dante: Odysseus in hell
- Tennyson: Odysseus as seeker after new
knowledge
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last modified November 26, 2001 by timmoore@utxvms.cc.utexas.edu