CC 303/352: Lecture Outline, October 2, 2001
Demeter and Persephone
I. The Myth (Homeric Hymn to Demeter)
- Persephone snatched
- Demeter searches 9 days with torches
- Hecate, carrying torch, tells her truth
- Demeter goes to Eleusis, veiled
- Taken in at home of Celeus and Metaneira and daughters
- Made to laugh by Iambe's dirty jokes
- Drinks kykeon: meal, water, and mint
- Caught trying to make Demophoon immortal by putting him in
fire
- Reveals self, demands temple
- Famine all over earth
- Hermes goes to get Persephone
- She is tricked into eating pomegranate
- Persephone comes home, Zeus sends Rhea with message of
arrangement
- Demeter teaches agriculture and rites through
Triptolemus
II. What to do with this myth?
A. Aetiology
- no growth in winter
- problem: grain in Greece grew throughout winter
B. Death and rebirth of vegetation god/goddess,
- partner of earth goddess dies and is reborn as vegetation goes
underground but then sprouts
- intimate relationship of reproduction and death
- Near
Eastern Parallels
- Inanna and Dumuzi
- Isis and Osiris
- Cybele and Attis
- Aphrodite and Adonis
C. Ritual: The Eleusinian Mysteries
- sacred objects taken to Athens: assembly of those to be
initiated
- pig to sea; participants are purified with pig
- pig sacrificed: dies for participant
- late-comers: myth says Asclepius arrived late
- procession to Eleusis: apotropaic insults at bridge; statue of
Iacchus carried (perhaps a name for Dionysus); torches at night
days 6-8: in Eleusis:
fasting; drinking of kykeon; secrets in
teleusterion: something shown,
acted, and said (act out myth?
grain? genitalia?)
day 9: back to Athens
- Importance of Eleusinian Mysteries
- unifier of Greeks: open to all who spoke Greek except
murderers
- brings pleasurable existence after death
D. A charter myth for Athens
- Athens brings chance for pleasant afterlife: mysteries
- Athens brings agriculture:
Triptolemus
E. Female initiation: the transition from maiden to wife
- marriage represents death of maiden, but also rebirth
- marriage represents
separation from mother
- note importance of Hecate and Hermes, both associated with
crossing boundaries
- cf. other rape myths (e.g., Europa, Daphne)
- cf. rituals surrounding female initiation (e.g., Brauron):
separation, liminality, reintegration
F. Jungian archetypes
- For men: anima
- For women: mother and kore
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last modified September 28, 2001 by
timmoore@utxvms.cc.utexas.edu