Questions for Class Discussion and Pop Quizzes:

o      Wallace v. Jaffree, question 3 (page 472).

o      Employment Division v. Smith, question 4 (page 472).

o      Look up one or more of the following cases: Cantwell v. Connecticut (310 US 296, 1940), U. S. v. Seeger (380 US 163, 1965), Wisconsin v. Yoder (1972, 406 US 205). What does ’Äúreligion’Äù mean, as it occurs in the First Amendment?

o      Look up one or more of the following cases: Wisconsin v. Yoder (1972, 406 US 205), Goldman v. Weinberger (1985, 475 US 503), Lyng v. Northwest Indian Cemeteries Protective Association (485 US 439, 1988).  Does the fact that some practice is ’Äúcentral’Äù to a religion give it some special protection from state prohibition? Why or why not?

o      Look up one or more of the following cases: Lemon v. Kurtzman (1970, 403 US 602), Marsh v. Chambers (463 US 783, 1983), Lynch v. Donnelly (465 US 668, 1984). Is there a ’Äúwall of separation’Äù? Does the fact that a political practice has a long and unbroken tradition exempt it from the Establishment Clause?  Can the official celebration of Thanksgiving, chaplains in the military or the U. S. Congress, or ’Äúunder God’Äù in the pledge of allegiance be reconciled with the Establishment Clause?

1.     Is Bork's "original understanding" theory workable? Is he correct in thinking that it is necessary for the existence of democracy?

2.     Does Bork ignore the danger of a tyranny of the majority? Why or why not?

3.     Does Dworkin's theory of constitutional interpretation replace the rule of law with the rule of judges? Why or why not?

4.     Think of an example in which the "original understanding" of some provision in the Constitution was based on faulty moral ideas. In such a case, on what should the Supreme Court base its decision: the original, morally flawed understanding, contemporary standards of what is right, as enacted by legislatures (whether faulty or not), or their own sense of what is morally right? Defend your answer.

1.     Is the doctrine of judicial review (in its strong form, according to which the Supreme Court is the sole final arbiter of the interpretation of the Constitution) consistent with the doctrine that the federal government consists of three equal branches? Is it compatible with democracy?

2.     Is some form of "judicial restraint" necessary to prevent judicial tyranny? If so, what kind of restraint, and from what source? Is self-restraint by federal judges sufficient?

3.     Was Hamilton right in thinking that the judiciary would be the "least dangerous branch"? What assumptions was he making? Were his assumptions consistent with the principle of democratic self-government? (You might want to refer to The Federalist Papers, Number 78)


Last updated January 12, 2006
Created by: Robert C. Koons
Send comments to:
koons at mail

Phl 347 Home Page | Philosophy Department | Prof. Koons | UT Austin Web Central