SOME NOTES FOR WEEK 1

 

The course will be concerned with

1)  communication between different cultures, and with differences in cultures that may

affect communication. 

 

We will also concern ourselves with

2) changes in our own culture (some brought about by technology, some not),

that have changed the ways that we communicate (the forms, styles, and amounts). 

 

And also we will be concerned with the:

3) nature of systems by which people communicate with one another,

and with the kinds of meanings that are communicated.

 

 

Thus we will be concerned with both semiotics, the study of signs, and with meaning;

(i.e. with languages as systems that can convey meaning,

with speech (discourse) as the manifestation(s) of language.

 

 

Some useful Jargon for this Course (mostly anthropological and linguistic jargon)

 

Jargon -  specialized vocabulary or technical terminology of a specialized group or activity

 

CULTURE -  1) learned, shared, traditional behavior.  "Culture is learned, acted out,

transmitted, and preserved through communication."   (behavior)

 

2) a construction of reality that is created, shared, and transmitted by members of a

group (and used to guide and evaluate behavior, whether or not this is explicitly

acknowledged by participants). (n. bonvillain p. 2)    (mental model)

 

Ethnocentric – Thinking one's own culture is superior to other cultures.

 

COMMUNICATION 

1) communication takes place whenever people attach meaning to behavior, and

often takes place out of awareness.

 

2) "communication is a dynamic, systematic process in which meanings are created

and reflected in human interaction with symbols."

 

3) transmission of (meaningful) messages from a sender to a receiver.

 

LANGUAGE   

   1) a set of symbols and the rules for combining those symbols that are used and

understood by a community of people.

 

   2) a system of meaningful signs by which humans communicate explicit messages.

 

 

Uses of language and the meanings transmitted, can be seen as situational, social, and cultural.

 

  situational meanings are conveyed through forms of language that occur or are excluded in various

    contexts -  (e.g. in formal encounters speakers pronounce sounds clearly, avoid slang or profanity, etc)

 

   social meanings are signaled by linguistic alternatives chosen by different groups within a community  

       (e.g. men and women may pronounce sounds differently, roofers employ special roofing terminology)

 

   cultural meanings are expressed both in the symbolic senses of words and by the ways

     that interlocutors evaluate communicative behavior. 

 

 

FORM -  the sensory or physical properties possessed by something that embodies meaning

         (e.g. a sound, word, sentence, narrative or other element of  discourse)

 

MEANING -   That which is conveyed by a message.  (sense, significance,

                                    import, anything admitting of interpretation).

 

More narrowly,  meaning is --  the entity, quality, action, or relationship inferred from or

 implied by a sign, and by extension the emotional or intellectual impact of experience

 on an individual.

 

Words do not really possess meaning—they just convey it.   It is more accurate to say that

people possess meanings and that words elicit these meanings.  What the word 'dog' means

to you may be slightly different, or even  very different from what it means to me, for example.

 

   

MESSAGE -  a communication by means of signs;

           an idea transmitted from one place to another.

 

SEMIOTICS -  the study of signs

 

 Sign -  sends a message

     1) (relation holding between [form] and signified [meaning]);  a form that has meaning

        signs are understandable and describable but the meaning attached

        to them is dynamic

 

      2)  (a communicative some) thing that stands for something else.

          an entity is a sign of a given referent if it elicits at least

             some of the responses elicited by the referent)

 

      3) a message vehicle

 

 

         Sign types - 

 

ICON  -  expresses relation of formal similarity between

meaning and meaning carrier (form)

 

INDEX - expresses relation of contiguity (between meaning and

                       meaning carrier (form)

 

SYMBOL - expresses relation based on a learned convention,

                     ascribed contiguity, or binding between meaning and

                     meaning carrier (form).

 

ETHNOGRAPHY OF COMMUNICATION  -  includes description and

analysis of speech habits, situational contexts, and cultural norms used in producing

and evaluating speech.  It identifies the possible components, functions,

and contexts of speech acts in a given speech community or society,

as well as similarly delineating named speech events and speech

situations in that community.

 

DISCOURSE  events of communication -   discourse units (utterances,

           communicative events, messages with social and linguistic meaning).

 

THE SPEECH ACT  minimal communicative acts employing verbal means (e.g.

           '[telling a] joke'  involves participants, a message, a code, a topic, a context

           minimally a speech act has 7 components:  

           sender, receiver, message form, message channel, code, topic,context.    

9 possible functions of a speech act can be associated with

            these 7 components

 

SPEECH EVENT    composed of one or more speech acts, and characterized by

         having specifiable rules governing the use of speech . 

          e.g.  a 'joke' (speech act) can occur in a 'lecture' (speech event), a formal

          introduction (speech event), or a sermon (speech event).

 

SPEECH SITUATION   a 'joke' (speech act) could also occur within a

         'conversation' (speech event) at a 'party' (speech situation)

 

 

Below are some concepts and their labels (jargon) relevant to this course.

 

SPEECH COMMUNITY    

a.  A group of people who interact by means of speech.

                          (Bloomfield)

 

b.  A community sharing knowledge of rules for the conduct and

                 interpretation of speech. (Hymes)

      

c.  Not a group of speakers who all use the same forms, but rather a

                 group who...share a set of social attitudes toward their

                 own and others' language and speech.  (Labov)

 

SPEECH NETWORK  - "speech community" is an abstraction and individuals don't

interact with all other members, the concept of speech network was developed.   People

in a speech network have contact with each other on a regular basis.   People in "weak

networks" have less regular contact and do not know all of each others' associates.  

People in "dense networks" have more frequent contact and are likely linked by more

than one type of bond (e.g. same neighborhood, same work, relatives).

 

ETHNOLINGUISTIC APPROACH - employs anthropological techniques of gathering

    data from observations of people's daily lives and of attempting to

    understand behavior from the participants' point(s) of view.  

    Ethnolinguists try to extract communicative rules by observing the

    behaviors occurring (or not) in various contexts and observers

    reactions to them.   They want to understand what one needs to know in

    order to function appropriately in a given culture.

 

SOCIOLINGUISTIC APPROACH - concern w/

1.  discovering patterns of linguistic

         variation (from differences in speech situations and social

         distinctions  within a community that are reflected in

         communicative performance);

2.  with the dynamic connection between

         language (style, pronunciation, code, register) and social

         factors (gender, age, class, region, race, ethnicity,

         occupation)

 


 

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